Because of God’s great promise to Abraham (Genesis 12:1-3). God challenged Abraham to leave his homeland and extended family and to follow divine guidance. God promised to bring Abraham to a new land and to make his offspring a great nation. Continue reading WHY IS ISRAEL CALLED THE “PROMISED LAND”?
This verse refers to the ancient custom of casting lots to settle disputes or make important decisions (read Josh 1:7). We might compare the practice to flipping a coin or drawing straws in modern times. Continue reading MAKING DECISIONS BY LOT
Various acts of sexual immorality especially being a harlot or whore.
Old Testament – Normally women are the subject of the Hebrew verb zanah, but in Num 25:1 “people began to play a harlot” (NASB). The clearest example is that of Tamar sitting on the roadway to entice Judah (Gen 38:24; Lev 21:9; Deut 22:21). Fornication meant being unfaithful to a marriage commitment (Judg 19:2). Continue reading DEFINITION OF THE DAY (FORNICATION)
Those who don’t learn from history are doomed to repeat it. Those words would have made a good motto for Israel during its period of the judges. The seemingly endless cycle in which the Israelites found themselves went like this: The people of Israel would rebel against God, so God would allow their enemies often the Philistines-to mistreat them. After serval decades of oppression, the Israelites would call out to God for help. Then God would send a judge-a military leader-to deliver them from their enemies. One of the last of these judges was Samson. Continue reading MEN OF THE BIBLE (SAMSON: A STRONG AND WEAK MAN)
Shallow place in a stream or river that permits crossing by foot. The Romans were the first to build bridges in Palestine. Before their time river crossings were generally limited to fords. Fords are mentioned in connection with three rivers in Palestine: the Arnon Continue reading DEFINITION OF THE DAY (FORD)
The “vinegar” that Boaz offered Ruth was probably a drink similar to wine that had been fermented longer than usual until it developed a sour taste. This is the same type of drink that was offered to Jesus on the cross (Matthew 27:34, 48). Continue reading SOUR WINE AND ROASTED GRAIN
3. As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
4. Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6. From which some having swerved have turned aside unto vain jangling; Continue reading SCRIPTURE OF THE DAY (1 TIMOTHY 1:3-11: WARNING AGAINST FALSE TEACHINGS)
Piece of furniture for resting the feet, especially for one seated on a throne (2 Chron 9:18; James 2:3). The footstool of Tutankhamen of Egypt was carved with pictures of his enemies. Other Pharaohs were portrayed with their feet on their enemies’ heads. The footstool thus became a symbol for dominion. God is pictured as a king enthroned in heaven with the earth as His footstool (Isa 66:1; Matt 5:35). In Ps 99:5 and Lam 2:1 it is difficult to determine with certainty whether God’s footstool is the ark, the temple, or Zion (Isa 60:13, Ezek 43:7). Only 1 Chron 28:2 is an unambiguous reference to the ark as a resting place for God’s feet. Continue reading DEFINITION OF THE DAY “FOOTSTOOL”
NOTE: These verses are from the King James Holy Bible Continue reading SCRIPTURE OF THE DAY (2 CORINTHIANS 10:1-5: PAUL DEFENDS HIS AUTHORITY)
CONGREGATION- Assembled people of God. “Congregation” translates the Hebrew words ‘edah and qahal primarily. These terms may apply to any individual or class collectively such as “the wicked” or “or hypocrites.” While ‘edah is once used to refer to a herd of bulls (Ps 68:30) and once to a swarm of bees (Judg 14:8), both words primarily describe the Israelite people as a holy people bound together by religious devotion to Yahweh rather than by political bonds. There is no apparent distinction in meaning between the two. Every circumcised Israelite was a member for the congregation, as were the women, though the congregation is offten called “the sons of Israel” (Exod 16:1-9 NASB). The congregation was subdivided into the tribe and then the most basic unit, the family. The congregation of Israel functioned in military, legal, and punishment matters.