Tag Archives: Luke

DEFINITION OF THE DAY (RABBI)

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      RABBI- (Ra’b’ bi’) Title meaning “my master,” applied to teachers and others of an exalted and revered position. During the NT period the term “rabbi” came to be more narrowly applied to one learned in the law of Moses, without signifying an official office. Continue reading DEFINITION OF THE DAY (RABBI)

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TEACHINGS ON PRAYER

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Jesus spent a lot of time alone in prayer. This impressed the disciples, so they asked Him to teach them how to pray. Jesus responded by teaching them the Model Prayer, often referred to as the Lord’s Prayer (Luke 11:1-13). A longer version of this prayer appears in His Sermon on the Mount (Matthew 6:9-13). Continue reading TEACHINGS ON PRAYER

DEFINITION OF THE DAY “HADES”

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      HADES- (Ha’ dez)- The Greek noun hades is used 61 times in the Greek OT (Septuagint) to translate the Hebrew term she’ ol, which refers to the grave or the realm of the dead (Gen 37:35; 1 Sam 2:6; Prov 15:24; cp Ps 16:10 and Acts 2:27, 31). Although the biblical writers were familiar with pagan concepts of a realm of departed spirits ruled by a deity (the meaning of hades in pagan Greek literature), and they occasionally alluded to such ideas, this concept is not taught in Scripture. The picture generally presented by Sheol is the tomb, where the bodies of the dead lie in silence. Continue reading DEFINITION OF THE DAY “HADES”

RECOVERY OF THE LOST (THE PRODIGAL SON)

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The Pharisees were criticizing Jesus because He welcomed tax collectors and other sinners to hear His teachings. To the Pharisees, these were “unclean” people who passed on their sin and corruption to everyone who associated with them. In response to this criticism, Jesus told three parables about several lost items that were eventually recovered-a sheep, a coin, and a son (Luke 15:1-32). Continue reading RECOVERY OF THE LOST (THE PRODIGAL SON)

DEFINITION OF THE DAY (CIVIL RIGHTS)

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CIVIL RIGHTS- Basis for civil rights is grounded in the impartiality of God (Deut 10:7-18; Acts 10:34; cp. Luke 20:21), in the created order by which all persons are made in the image of God (Gen 1:27-28; 9:6), and in the redemptive work of Christ (Gal 3:28). Continue reading DEFINITION OF THE DAY (CIVIL RIGHTS)

THE FAMILY HISTORY OF JESUS

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Since Jesus is the Son of God who has existed before time began, some people assume He has no family history. But this assumption is wrong. Two Gospel of the New Testament-Matthew and Luke-contain family histories of Jesus. And these genealogies give us valuable information about Him and His revolutionary ministry that changed the world. Continue reading THE FAMILY HISTORY OF JESUS

SIGNS AND SYMBOLS OF THE BIBLE (LAMB/SHEEP)

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Sheep appear more often than any other animal in the pages of the Bible, mentioned over seven hundred times. They often represent people, and in a special case, one particular person (discussed below). Sheep are gentle and social creatures that function best in a flock, but their individual tendencies lead them to wander. That combination requires an attentive shepherd to guide and tend a large flock. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (LAMB/SHEEP)

BIBLE CUSTOMS AND CURIOSITIES (EATING WITH TAX COLLECTORS)

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Matthew, atuthor of the Gospel of Matthew, was a Jewish citizen who collector taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a metal with Jesus and His other disciples. Continue reading BIBLE CUSTOMS AND CURIOSITIES (EATING WITH TAX COLLECTORS)

SIGNS AND SYMBOLS OF THE BIBLE (EYE)

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Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)

SIGNS AND SYMBOLS OF THE BIBLE (MARRIAGE)

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      Marriage and the related symbols of bride and bridegroom play as large a role in Scripture as they did in real life in the ancient world. whether we consider the Old Testament picture of Israel as the bride and God as her bridegroom (Isa 62:4-5; Jer 2:2) or the New Testament picture of the church as the bride and Jesus as the bridegroom (2 Cor 11:2; Eph 5:21-32; Rev 21:2, 9), the message points to a special relationship God longs to have with his people. (See also BRIDE, BRIDEGROOM.)    Continue reading SIGNS AND SYMBOLS OF THE BIBLE (MARRIAGE)