The Bible records several instances of suicide (Abimelech-Judg 9:54; Samson-Judg 16:29-30; Saul-1 Sam 31:4; Saul’s armor beaer-1 Sam 31:5 Ahithophel-2 Sam 17:23; Zimri-1 Kings 16:18; and Judas-Matt 27:5; cp. Acts 16:27). Of these, the deaths of Abimelech and Saul could be called “assisted” suicide. With the possible exception of Samson (whose death may be better termed “martyrdom”), the Bible presents each person who committed suicide as an individual whose behavior is clearly not to be emulated.Continue reading DEFINITION OF THE DAY (SUICIDE)
This verse is also part of Jesus’ parable of the Pharisee and the tax collector. He contrasted the self-righteous attitude of a proud Pharisee with the humble and penitent attitude of a tax collector.Continue reading BIBLE CUSTOMS & CURIOSITIES (GRIEF OVER SIN)
Devastating epidemic that OT writers understand to be sent by God (Exod 9:15; Jer 15:2; Hab 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam 24:16; 1 Chron 21:15). God sent pestilence as punishment for persistent unbelief (Num 14:21) and failure to fulfill covenant obligations (Deut 28:21) as well as to encourage repentance (Amos 4:10). God withheldContinue reading DEFINITON OF THE DAY (PESTILENCE)
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are notContinue reading UNDERSTANDING WHY WOMEN SHOULD BE SILENT IN THE MEETING PLACE. BREAKING DOWN 1 TIMOTHY 2:11
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.Continue reading SCRIPTURE OF THE DAY (LUKE 11:17-24)
The Gospel writer Luke precedes his account of Jesus’ birth with that of a lesser (though still prominent) figure in Jewish prophecy: the forerunner who would prepare the way for the Messiah and announce his arrival.
The circumstance of this forerunner’s birth were memorable. His mother, Elizabeth, was a relative of Jesus’ mother, Mary. His father, Zechariah, served as a priest in the temple. One day the angel Gabriel appeared to Zechariah to announce that he and his wife would have a son. When Zechariah asked how that could be possible, since he and Elizabeth were well past the age when most people become parents, Gabriel told him he would be mute until his son was born because of his unbelief (Luke 1:5-20).Continue reading MEN OF THE BIBLE (JOHN THE BAPTIST: LIVING LIKE YOU HAVE NOTHING TO LOSE)
The Bible is a historical book as well as a spiritual one. As such, it contains many important historical leaders and describes their impact on the nation of Israel. These people are not often used as symbols in the Bibles, but their influence on the history of God’s people carries symbolic importance because of the particular interactions they had. The Jews look back on these leaders as people who operated under the sovereign will of God either to help them as an instrument of mercy or to test and punish them as an executor of his just wrath.Continue reading SIGNS AND SYMBOLS OF THE BIBLE (XERXES THE GREAT “and Other Significant Rulers”)
Title for Christ (Eph 4:15; Col 1:18). In Ephesians, the metaphor of Christ as head of His body, the church, is carefully developed. Headship includes the idea of Christ’s authority (1:22; 5:23) and of the submission required of the church (5:24). More is in view than a statement of Christ’s authority. The focus is on the character of Christ’s relationship with the church. Unlike self-seeking human lords (Luke 22:25), Christ exercises His authority for the church (Eph 1:22 NRSV, NIV), nourishing and caring for the church as one cares for one’s own body (5:29). Christ’sContinue reading DEFINITION OF THE DAY (HEAD OF THE CHURCH)
The themes of God’s kingship and the eastern kingdom run throughout Scripture. God’s kingdom is a favorite motif of the psalmists and prophets, and was an especially comforting symbol to the Israelites who struggle under unjust and oppressive kings throughout history. In a general sense God is King over all creation because he made all things: “LORD of Armies, God of Israel, you are enthroned the angels. You alone are God of all the kingdoms of the world. You made heaven and earth” (2 Kings 19:15). Elsewhere we read, “Greatness power, splendor, glory, and majesty are yours, LORD, because Continue reading SIGNS AND SYMBOLS OF THE BIBLE (KINGDOM)
Hairy, demonic figure with the appearance of a goat, translating a Hebrew term otherwise translated “hairy” or “male goat.” Bible students differ in interpreting passages as to whether a demonic figure or a normal animals is meant. Israelites apparently sacrificed to such desert-dwelling demons, since they had to have a law forbidding such sacrifice (Lev 17:7). Some have even interpreted the scapegoat rites (Lev 16:20-22) as sending Israel’s sin back to their author, a desert demon with a different name from that Continue reading DEFINITION OF THE DAY (SADITE)