EVERYDAY LIFE IN BIBLE TIMES (TRAP/SNARE PT 2 OF 3)

All these trapping mechanisms are mentioned by the biblical authors in figures of speech. Because these devices are often referenced with the same Hebrew or Greek term, we look to the larger context, which may be helpful in determining exactly which type of trapping device is

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SCRIPTURE OF THE DAY (PSALM 106:1-21 “JOY IN FORGIVENESS OF ISRAEL’S SINS”)

1.Praise ye the Lord. O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

Who can utter the mighty acts of the Lord? who can shew forth all his praise?

Blessed are they that keep judgment, and he that doeth righteousness at all times.

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DEFINITION OF THE DAY (LUCIFER)

Latin translation (followed by the KJV) of the Hebrews word for “day star” in Isa 14:12, where the word is used as a title for the king of Babylon, who had exalted himself as a god. The

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MEN OF THE BIBLE (JOHN MARK “THE COMEBACK KID”)

The Gospel of Mark describes a curious incident that look place on the night of Jesus’ arrest in the garden of Gethsemane. As the mob of Jewish religious leaders and Roman soldiers started to drag Jesus away, they noticed a young man sneaking around in a linen garment. “They caught hold of him, but he left the linen cloth behind and ran away naked” (Mark 14:51-52).

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WOMEN OF THE BIBLE (JOANNA “GRATEFUL AND GENEROUS”)

Joanna is mentioned by name only twice in the New Testament. Both occurrences are in the Gospel of Luke.

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DEFINITION OF THE DAY (JOSEPHUS, FLAVIUS)

Early historian of Jewish life and our most important source for the history of the Jews in the Roman period. His four surviving works are The Jewish War (composed about A.D. 73), The Antiquities of the Jews (about A.D. 93), Life (an autobiographical appendix to The Antiquities), and Against Apion, penned shortly after The Antiquities. The date of Josephus’ death is unknown but was probably after A.D. 100.

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EVERYDAY LIFE IN BIBLE TIMES (HAND “TO RAISE OR STRETCH OUT” PT 3 OF 3)

In the Bible God is pictured in this pose when he is ready to strike those who rebel against him or to fight in defense of the helpless (Psa 10:12; 118:13-16; Isa 5:25; 10:4; 19:16).

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