Jeremiah compared the wailing of the people of Judah over God’s punishment to laments at a funeral. The Jewish people were known for the loud and bitter mourning over the death of loved one (read 2 Sam 19:4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (MOURNING FOR PAY)
Hairy, demonic figure with the appearance of a goat, translating a Hebrew term otherwise translated “hairy” or “male goat.” Bible students differ in interpreting passages as to whether a demonic figure or a normal animals is meant. Israelites apparently sacrificed to such desert-dwelling demons, since they had to have a law forbidding such sacrifice (Lev 17:7). Some have even interpreted the scapegoat rites (Lev 16:20-22) as sending Israel’s sin back to their author, a desert demon with a different name from that Continue reading DEFINITION OF THE DAY (SADITE)
10 Moreover the Lord spake again unto Ahaz, saying,
11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the Lord. Continue reading SCRIPTURE OF THE DAY (ISAIAH 7:10-17: THE SIGN OF IMMANUEL)
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
NOTE: This verse comes from the King James Holy Bible Continue reading SCRIPTURE OF THE DAY (JOHN 3:16)
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
In Jeremiah compared the judgment of God against His sinful people with a fire heated by a blacksmith. The fire was intensified with air from a bellows until it became intense enough to heat metal for shaping by the blacksmith’s hammer (read Isa 2;4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (GOD’S HOT JUDGMENT)
The physical act of circumcision was a sign of the covenant between of God and Israel in which he had chosen them and promised to be their God for all generations (Gen 17:10-11; Acts 7:8). In this act, the foreskin of a male child’s penis was removed (Lev 12:3). More rarely, circumcision was performed on adults. When God made his covenant promises to Abraham, he insisted that they be sealed with the physical reminder that the Israelites were a people set apart. Those who failed to comply with this condition were excluded from covenant community (Gen 17:14; Exod 12:48). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMSCISION)
1. I will extol thee, my God, O king; and I will bless thy name for ever and ever.
2. Every day will I bless thee; and I will praise thy name for ever and ever.
3. Great is the Lord, and greatly to be praised; and his greatness is unsearchable. Continue reading SCRIPTURE OF THE DAY (PSALM 145:1-9)
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)