In the New Testament, a disciple is simply a learner, someone who subscribes to the teachings of another. A disciple of Christ, then, was one who followed Christ to learn His ways in word and deed. Outside of the Gospels, only a handful of verses in the New Testament use the word.
The practice of using clothing to make a statement regarding one’s status or position in society was just as prevalent in the biblical world as it is today. However, clothing styles did not change as rapidly in antiquity and so the effort to remain stylish was less hectic.
Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
NEW TESTAMENT – Paul and Peter insisted that Christian salves be obedient to their masters (Eph 6:5-8; Col. 3:22-25; 1 Tim 6:1-2; 1 Pet 2:18-21) and not seek freedom just because of conversion (1 Cor 7:20-22). Masters were urged to be kind (Eph 6:9; Col 4:1). Slave trading was condemned (1 Tim 1:10). Paul claimed that in Christ human status was unimportant (Gal 3:28). But neither Jesus nor the apostles condemned slavery. Slavery was so much a part of their society that to call for abolition would have resulted in violence and bloodshed. Rather, Jesus and the apostles set forth principles of human dignity and equality that eventually led to abolition.
SOAP – Cleaner made by mixing olive oil and alikali from burning certain salt-producing plants. It was used of washing the body (Jer 2:22) and of washing clothes (Mal 3:2). Perhaps the scant references to soap are due to the fact that people in the Near East use oil for cleansing the body and pound clothes on rocks while wet to cleanse them.
The gracious and free act of God by which He calls those who become part of His kingdom and special beneficiaries of His love and blessings (2 Pet 1:10). The Bible describes the concept of election in three distinct ways. Election sometimes refers to the choice of Israel and the
During Bible times, the Holy Land was still occupied by lions. These majestic animals, then as now, do not typically prey on humans, though older or disabled lions sometimes see people as easy food to capture. Observable lion behavior lies behind the comparisons that we find in the Scriptures. Their roaring tends to provoke fear (Amos 3:8), so Peter can write, “Keep your mind clear, and be alert. Your opponent the devil is prowling