Tag Archives: Exodus

WOMEN OF THE BIBLE (MIRIAM “ACCEPTING ONE’S PLACE IN GOD’S PLAN”)

Miriam’s greatest claim to fame wasn’t that she was the daughter of Amram and Jochebed (Num 26:59). It was that she was the sister of Moses.

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IS THERE AN APPROPRIATE PERSONAL DISTANCE BETWEEN HUMANS AND GOD, A SPACE WE CANNOT INVADES?

As God confronts Moses in the burning bush, He warns Moses not to approach any closer, Moses has come close enough to feel fear, and apparently God also wants to keep some space between Himself and the created order.

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BIBLE CUSTOMS & CURIOSITIES (NEW TESTAMENT WATCHERS)

During Old Testament times, the Jews divided the night into three “watchers” or divisions of time (read Exodus 14:24). But after the Romans occupied their territory, they adopted the Roman pattern of the four-watch night.

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DEFINITION OF THE DAY (FACE)

The front of the person’s head. In the Bible several words are translated as “face.” In the OT panim is the most common and has the actual meaning of “face.” Aph (nose) and ayin (eyes, aspect) are also at times translated as face. In the NT the words used are opsis and prosopon.

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BIBLE CUSTOMS AND CURIOSITIES (JEWELRY FOR ISRAELITE WOMEN)

God promised Moses that when the Israelites were released from slavery, their women would carry from the land jewelry of silver and gold given to them by the Egyptians.

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SHOULD CHILDREN OBEY PARENTS, EVEN WHEN PARENTS ARE WRONG?

The principle articulated in the fifth commandment is to honor and respect parents, not to obey them blindly when their advice contravenes some established principle of faith and conduct. The burden of proof should fall on children who choose to avoid parent’s directives. In no case is disrespect warranted.

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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IS VIOLENCE OKAY WHEN FIGHTING VIOLENCE?

Moses learned an important lesson about violence and anger here. In the first case, he observed violence against a fellow Israelite and responded by killing the perpetrator. Clearly, other options were open to him: reporting the misdeed, using his position to bring the power of the state to bear against the perpetrator, advocating a change in state labor laws. In the second case, he intervened when some annoying shepherds pestered a group of young women, This time he did not kill but drove off the nuisances.

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EVERYDAY LIFE IN BIBLE TIMES (TRAP/SNARE PT 2 OF 3)

All these trapping mechanisms are mentioned by the biblical authors in figures of speech. Because these devices are often referenced with the same Hebrew or Greek term, we look to the larger context, which may be helpful in determining exactly which type of trapping device is

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EVERYDAY LIFE IN BIBLE TIMES (HAND “TO RAISE OR STRETCH OUT” PT 3 OF 3)

In the Bible God is pictured in this pose when he is ready to strike those who rebel against him or to fight in defense of the helpless (Psa 10:12; 118:13-16; Isa 5:25; 10:4; 19:16).

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