Tag Archives: jesus

DEFINITION OF THE DAY (EZER)

English spelling of two Hebrew names with different spelling and meanings. The first Hebrew meaning is “gathering” or “pile.” Ezer was a leader in Edom and a descendant of Esau (Gen 36:21,27,30). He was a Horite and lived in Seir or Edom. The second Hebrew meaning is “help” or “hero.” 1. Descendant of Judah (1 Chron 4:4) in the clan of Caleb. 2. Son of Ephraim and

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BIBLE CUSTOMS AND CURIOSITIES (A MAN OF MEANS)

In Old Testament times, a man’s wealth was measured by the size of his flocks and herds. Job was a rich man by these standards. Female donkeys are mentioned in this passage because they were more valuable than male donkeys. They milk produced by females was a valuable food substance.

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DEFINITION OF THE DAY (DINOSAURS)

Some interpreters hold that many of the biblical references to Leviathan (Job 41:1-34; Psa 74:14; 104:26; Isa 27:1), dragons (Ps 74:13; Isa 27:1; 51:9), and the behemoth (Job 40:14-24) preserve early memories of dinosaurs. Most, however, prefer to explain these great monsters in terms of large and terrifying animals known to man today.

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SCRIPTURES OF THE DAY (JOHN 11:1-27)

11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

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MANNERS AND CUSTOMS IN THE BIBLE (ANGELS UNAWEAR)

The Jews believed that God sometimes sent angels in disguise to test whether people were obeying the law of hospitality. They knew that this had happened to Abraham (Genesis 18:2-13) and to Gideon (Judges 6:17-22), and they believed therefore that the same thing might happen to them (Hebrews 13:2). This style of thinking gave rise to problems as well as opened the way for revelation. Many Jews thought that if they were in the house of God then they would be under God’s protection, and as a result tended to be careless in their daily living (Jeremiah 7:14). They did not realize that the glory of God had departed from the Temple and that it was no longer, therefore, the house of God (Ezekiel 11:23).

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SCRIPTURE OF THE DAY (MATTHEW 25:1-15)

15 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

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DEFINITION OF THE DAY (HOST OF HEAVEN PT 2 OF 2)

Manasseh, king of Judah (697 – 642 BC), built altars in Jerusalem for all the “host of heaven” (2 Kings 21:5). He attempted to merge the worship of other gods with the worship of Yahweh. Manasseh’s efforts were reversed when Josiah came to the throne (2 Kings 23:7).

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WHAT DOES “FELLOWSHIP” MEAN?

“Fellowship” translates the Greek word koinonia, meaning association, communion, and close relationship. It implies participation in a mutual task and sharing possessions. In Christ, believers are able to enjoy this kind of intimacy with God and with fellow Christians.

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MANNERS AND CUSTOMS OF THE BIBLE (WORKERS WITH METAL)

The metalsmith has a very old pedigree. Cain was a smith, and it was one of his descendants, Tubal-Cain, who was described as “the forger of instruments of bronze and iron” (Genesis 4:17,22). Cain was the father of the Midianite tribe of Kenites who seem to have been involved in many aspects of Israel’s history (see, for example Genesis 15:19; 1 Samuel 15:6). They appear to have exploited the copper of the Sinai with the Egyptians. Artifacts of Kenite metalworking have yielded much of the archaeological information we know concerning ancient metal-working.

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DEFINITION OF THE DAY (HOST OF HEAVEN PT1 OF 2)

Army at God’s command, composed of either heavenly bodies (such as sun, moon, and stars) or angels.

“Host” is basically a military term connected with fighting or waging a war. The most frequent use of the word is to designate a group of men organized for war. In this sense, The Hebrew word often refers to a human army (Gen 21:22,32; Judg 4:2,7; 9:29; 1 Sam 12:9; 2 Sam 3:23; Isa 34:2; Jer 51:3). The term can refer to an act of war, as in Num 1:3,20; Deut 24:5; and Josh 22:12. An extended meaning of “hosts” is that it designates a length of time of hard service (Job 7:1; Isa 40:2; Dan 10:1). The term is used in the book of Numbers to refer to the service of the Levites in the sanctuary.

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