This verse is a guideline, not a rule without exception. Peter and John paid no heed to governments edicts in Acts 4. The Old Testament’s preeminent statesman, Daniel, refused to comply with government strictures on prayer (Daniel 6). When civil law clearly contravenes divine command, biblical precedent calls for appropriate civil disobedience.
In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).
God always listens to prayers. That does not mean, however, that He is always going to answer them or necessarily be pleased that the person is praying. In Jeremiah 14, God had already made up His mind that He was going to punish Israel for their sins. He told Jeremiah not even to bother praying for the people. Furthermore, He told the cries of the people.
Looking at Genesis 1, were read that God created the heavens and the earth in such a way that they are functional, vibrant, and pulsating with life. On the fifth day, God started forming the creatures that would live on the earth. Then, on the sixth day, he reached the pinnacle of his creative purposes with the creation of humankind.
Nehemiah is an example of a person who lived by prayer. He responded to difficulty with prayer. He planned in prayer. He prayed before he spoke. When he evaluated his work, he did so in prayer. When others attacked, mocked, or threatened him. Nehemiah prayed.
General term for religions marked by rites that reenact a myth accounting for the orderly change of the seasons and the earth’s fruitfulness. Such myths often involve a great mother-goddess as a symbol of fertility and a male deity, usually her consort but sometimes a son, who like vegetation dies and returns to life again. In Mesopotamia the divine couple was Ishtar and Tammuz (who is mourned in Ezek 8:14); in Egypt, Isis and her sons Osiris: in Asia Minor, Cybele and Attis. In Syria the Ugaritic myths of the second millennium B.C. pictured Baal-Hadad, the storm god, as the dying and rising god. (A local manifestation of this god is mourned in Zech
WHAT DREAMS WERE INTERPRETED? Not every dream was thought to be from God. Not every dream was significant. Some could be wishful thinking (Psa 126:1; Isa 29:7-8). In times of need and especially when a person sought a word from God, dreams could be significant.
In the ancient Near East dreams were one of several ways people sought to see the future and to make decisions that would be beneficial to them. In some societies, people went to temples or holy places to sleep in order to have a dream that would show them the best decision to make.