LUKE 11:1-4 This model prayer for Jesus’ disciples is similar to the one in the Sermon on the Mount (Mt 6:9-13), but much shorter. Apparently, the disciples were motivated to learn to pray by both Jesus’ example and that of John the Baptist and his disciples. It was unusual for Jews to refer to God as Father. Such an address would seem too personal and familiar. Even though Luke emphasized the offer of the kingdom of God (4:43) and the nearness of the kingdom in
Expression found in both the OT and the NT. “Son of man” is used in these ways; (1) as a poetic synonym for “man” or “human,” as in Psa 8:4 and 80:17; (2) in Ezekiel as the title by which God regularly addresses the prophet (2:1,3; 3:1, 3); and (3) in Dan. 7 as the identity of the glorious person whom the prophet sees coming with the clouds of heaven to approach the Ancient of Days. “The Son of Man” is a designation of Christ found frequently in the NT. It was Jesus’ favorite designation of Himself to imply both His messianic mission and His full humanity.
The Bible is a historical book as well as a spiritual one. As such, it contains many important historical leaders and describes their impact on the nation of Israel. These people are not often used as symbols in the Bibles, but their influence on the history of God’s people carries symbolic importance because of the particular interactions they had. The Jews look back on these leaders as people who operated under the sovereign will of God either to help them as an instrument of mercy or to test and punish them as an executor of his just wrath.
KJV translation of a Greek term for a belt, girdle, or waistband (Matt 10:9; Mark 6:8). Travelers could tuck the loose ends of their garments into such a belt to allow freer movement. The folds of such waistbands were frequently used for storing money. Jesus encouraged His disciples to trust God and depend on the generosity of others as they shared the gospel.