Chief or first angel. The English term “archangel” is a derivative of the Greek word archangelos, which occurs only twice in the NT.
Only one archangel is named in the Bible, though it is possible that there are others. In jude’s letter the archangel Michael is depicted as disputing with Satan over the body of Moses (Jude 9). In the tenth chapter of the book of Daniel, this same Michael is described as one of the chief princes. This may imply that other chief princes (archangels) exist. Jewish apocalyptic literature of the postexilic period describes seven archangels who stand in the presence of God: Suruel, Raphael, Raguel, Michael, Gabriel, Remiel, and Uriel (Tobit 12:15; 1 Enoch 20:1-7; 9:1; 40:9 “These are scriptures from the apocrypha and it’s mentioned for your educational purpose ONLY! To know more about this book type in apocrypha in the search bar) Some scholars
Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known for
Heavenly record (Luke 10:20; Heb 12:23) written by God before the foundation of the world (Rev 13:8; 17:8) containing the names of those who are destined because of God’s grace and their faithfulness to participate in God’s heavenly kingdom. Those whose names are in the book have been born into God’s family through Jesus Christ (Heb 12:23; Rev 13:8), remain faithful in worship of God (Rev 13:8; 17:8), are untouched by the practice of abomination and falsehood (Rev 21:27), are faithful through tribulation (Rev 3:5), and are fellow workers in the work of Jesus Christ (Phil 4:3). The book of life will be used along with the books of judgment at the final judgment to separate the righteous and the wicked for their respective eternal destines (Rev 20:12, 15: 21:27).
Most of the writers of the NT grew up in the world of “second Temple Judaism,” the time between the temple’s reconstruction (516 B.C.) and its final destruction (A.D. 70). This period introduced changes into the political structure, culture, and religion of the OT world.
Expression found in both the OT and the NT. “Son of man” is used in these ways; (1) as a poetic synonym for “man” or “human,” as in Psa 8:4 and 80:17; (2) in Ezekiel as the title by which God regularly addresses the prophet (2:1,3; 3:1, 3); and (3) in Dan. 7 as the identity of the glorious person whom the prophet sees coming with the clouds of heaven to approach the Ancient of Days. “The Son of Man” is a designation of Christ found frequently in the NT. It was Jesus’ favorite designation of Himself to imply both His messianic mission and His full humanity.
Devastating epidemic that OT writers understand to be sent by God (Exod 9:15; Jer 15:2; Hab 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam 24:16; 1 Chron 21:15). God sent pestilence as punishment for persistent unbelief (Num 14:21) and failure to fulfill covenant obligations (Deut 28:21) as well as to encourage repentance (Amos 4:10). God withheld
According to John’s Gospel, this was Jesus’ first appearance to HIs disciples after His resurrection. His first word to them was the common greeting used by the Jewish people of that day-a wish for their peace, wholeness, and well-being.
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are not
The gracious and free act of God by which He calls those who become part of His kingdom and special beneficiaries of His love and blessings (2 Pet 1:10). The Bible describes the concept of election in three distinct ways. Election sometimes refers to the choice of Israel and the