The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).
The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutes
Demons apparently are quite intelligent about matters of theology and practice. They are monotheists (that is, they believe that one supreme God exists), though the history of demonic influence shows that they propagandize false belief in imaginary pagan deities. They hold belief
Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.
Many Christians feel that dancing is wrong, the vertical substitute for horizontal immorality. This verse certainly speak to the dangers of dance. Captivated by the sensuality of dance, Herod made a foolish promise that he had to keep for political reasons. John the Baptist lost his life because of a sexy dance.
Characteristic and action that comes from the very nature of God. On the human level it is best described as one’s consideration of the condition and needs of his fellowman. It is an essential disposition of a covenant people, especially Israel and the church. In the OT God’s
Jesus used this story to describe the joy of finding God. It’s worth everything we have. In terms of value, nothing compares. The point of this story is joy, not poverty. Its teaching reminds us that joy fuels change, and all change is possible when the end result in finding God.
WHAT DREAMS WERE INTERPRETED? Not every dream was thought to be from God. Not every dream was significant. Some could be wishful thinking (Psa 126:1; Isa 29:7-8). In times of need and especially when a person sought a word from God, dreams could be significant.