John 4:25-26: The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.
These two verses are part of the account in John’s Gospel of Jesus’ conversation with the Samaritan woman at the well. He admitted openly to her that He was the Messiah, the deliverer whom God had been promising to send to His people for hundreds of years.
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Moses learned an important lesson about violence and anger here. In the first case, he observed violence against a fellow Israelite and responded by killing the perpetrator. Clearly, other options were open to him: reporting the misdeed, using his position to bring the power of the state to bear against the perpetrator, advocating a change in state labor laws. In the second case, he intervened when some annoying shepherds pestered a group of young women, This time he did not kill but drove off the nuisances.
Continue reading IS VIOLENCE OKAY WHEN FIGHTING VIOLENCE?
Solomon’s bride, the Shulamite, is speaking in this verse. In an age when women prized pure white skin, she was a country girl whose skin had been darkened by long exposure to the sun.
Continue reading BIBLE CUSTOMS AND CURIOSITIES (SEEING BENEATH THE SURFACE)
Apart from these examples of literally raising hands, we also find biblical examples of this action in two related figures of speech. The mutinous revolt against established authority is described as raising one’s hand against a sitting ruler. Shortly after David survived the coup attempt of Absalom, Sheba initiated a revolt against David (2 Sam 20:1). Joab characterized this act of aggression by stating that Sheba had “lifted up his hand against the king” (2 Sam 20:21; 18:28; Ezra 6:12). The violence behind this figure of speech is also present in the figurative
Continue reading EVERYDAY LIFE IN BIBLE TIMES (HAND “TO RAISE OR STRETCH OUR” PT 2 OF 3)
As students , we learned to raise our hand in the classroom to gain recognition to speak. The en masse raising of hands at a sporting event signals celebration. Neither of these forms of hand raising are apparent in the art and literature of the ancient Near East, but we do find both morals and gods depicted with uplifted hands in a variety of scenarios.
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Two onyx stones were attached to this garment and were inscribed with the names of the twelve tribes (Exod 28:9-12; 39:6-7). Similarly, the small cloth breast piece that the high priest wore over the ephod had twelve precious and semiprecious stones attached to it, each engraved with the name of one of Israel’s tribes gold plate was slung so that it faced forward. It was engraved with the phrase “HOLY TO THE LORD” (Exod 28:36; 39:30). Solomon’s temple was also filled with handiwork that called for the skill of the engravers. The panels of the ten
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