Elijah’s position in this verse was a stance for deep meditation. He was probably thinking about the victory of the Lord over the priests of the pagan god Baal (1 Kings 18:27) and praising Him for His awesome power.
The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).
The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutes
Demons apparently are quite intelligent about matters of theology and practice. They are monotheists (that is, they believe that one supreme God exists), though the history of demonic influence shows that they propagandize false belief in imaginary pagan deities. They hold belief
Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
This verse is a guideline, not a rule without exception. Peter and John paid no heed to governments edicts in Acts 4. The Old Testament’s preeminent statesman, Daniel, refused to comply with government strictures on prayer (Daniel 6). When civil law clearly contravenes divine command, biblical precedent calls for appropriate civil disobedience.
In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).