The Bible records several instances of suicide (Abimelech-Judg 9:54; Samson-Judg 16:29-30; Saul-1 Sam 31:4; Saul’s armor beaer-1 Sam 31:5 Ahithophel-2 Sam 17:23; Zimri-1 Kings 16:18; and Judas-Matt 27:5; cp. Acts 16:27). Of these, the deaths of Abimelech and Saul could be called “assisted” suicide. With the possible exception of Samson (whose death may be better termed “martyrdom”), the Bible presents each person who committed suicide as an individual whose behavior is clearly not to be emulated.Continue reading DEFINITION OF THE DAY (SUICIDE)
Most NT uses of words for purity relate to cleanness of some types. Old Testament meanings are often reflected. Perfection is the meaning in Mark 14:3; this is mixed with religious purity in Heb 10:22; 1 Jhn 3:3. Continue reading DEFINITION OF THE DAY (NEW TESTAMENT)
1. And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
2 Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.
3 Therefore with joy shall ye draw water out of the wells of salvation. Continue reading SCRIPTURE OF THE DAY (ISAIAH 12:1-6, THE LORD IS MY STRENGTH)
1.In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3 His countenance was like lightning, and his raiment white as snow: Continue reading SCRIPTURE OF THE DAY (MATTHEW 28:1-7 “THE RESURRECTION”)
Jeremiah compared the wailing of the people of Judah over God’s punishment to laments at a funeral. The Jewish people were known for the loud and bitter mourning over the death of loved one (read 2 Sam 19:4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (MOURNING FOR PAY)
10 Moreover the Lord spake again unto Ahaz, saying,
11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the Lord. Continue reading SCRIPTURE OF THE DAY (ISAIAH 7:10-17: THE SIGN OF IMMANUEL)
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
In Jeremiah compared the judgment of God against His sinful people with a fire heated by a blacksmith. The fire was intensified with air from a bellows until it became intense enough to heat metal for shaping by the blacksmith’s hammer (read Isa 2;4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (GOD’S HOT JUDGMENT)
Ishmael was a Jewish zealot who rebelled against the rule of Babylonia in the chaotic period after Judah fell to the Babylonian army. These ten men agreed to give Ishmael some food supplies that they had hidden in their fields if he would spare their lives. Continue reading BIBLE CUSTOMS AND CURIOSITIES (BURIED FOOD)
Usually understood as the final abode of the unrighteous dead wherein the ungodly suffer eternal punishment; the term translates one OT word and several NT words.
OLD TESTAMENT USAGE – The only Hebrew word translated “hell” in the KJV (though not in modern translatons) is Sheol. Sheol itself is a broad term that, depending on the context, may signify the abode of the both the righteous dead and the ungodly dead. Continue reading DEFINITION OF THE DAY (HELL)