1.But Solomon was building his own house thirteen years, and he finished all his house.
2 He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
IN the ancient world, ensuring family line was absolutely necessary for security and survival. What else could a person leave behind? Books and writings? Probably not. Money? Yes, the family property might insure prosperity for a generation or two. Sons and daughters? Definitely. Without heirs, why accumulate an estate?
Mentioned in numerous Old Testament passages, the concubine was not a prostitute but an auxiliary marriage partner who was both similar to and different from the wife. She was similar in that the Bible describes her marriage partner as her “husband” and includes her along with sons, daughters, and wives as a member of the ancient household (Judg 20:4-6; 2 Sam 19:5).
The Bible is a historical book as well as a spiritual one. As such, it contains many important historical leaders and describes their impact on the nation of Israel. These people are not often used as symbols in the Bibles, but their influence on the history of God’s people carries symbolic importance because of the particular interactions they had. The Jews look back on these leaders as people who operated under the sovereign will of God either to help them as an instrument of mercy or to test and punish them as an executor of his just wrath.
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)→
28. And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29. And also upon the servants and upon the handmaids in those days will I pour out my spirit.