COMPANIONSHIP – Whereas the creation of male and female mankind was “very good” (Gen 1:31), the creation of the male alone had not yet fulfilled God’s purpose for man as the image of God (Gen 2:18). This expresses no failure on God’s part; instead, it instructs us that a male creature alone is not the perfect creation that God had in mind. Adam needed a wife to be all that God intended him to be, as is normally the case with all men unless God grants otherwise (Matt 19:10-12; 1 Cor 7:6-7). The same, of course, would be true of the woman whom God made for the man (1 Cor 11:9).Continue reading DEFINITION OF THE DAY (MARRIAGE “COMPANIONSHIP”)
Israel’s greatest problem throughout its history was syncretism-the mixing of pagan religion with worship of the true God. God judged Israel severely for failing to keep worship clean and pure. And one of the easiest inroads to Israel’s heart was through intermarriage with pagan people’s Ezra knew this well, thus his vehement and emotional opposition to taking foreign spouses. Continue reading WHY WAS EZRA SO UPSET ABOUT MIXED MARRIAGES?
There are a number of cautionary tales in the Bible, but few are as seamy and sad as this one.
Looking down on the city of Jerusalem form the atop his royal palace one fine spring evening, Israel’s King David spotted a fine young woman. She wasn’t merely attractive; she was “very beautiful.” And, of all the things she might have been doing, she was bathing. Continue reading WOMAN OF THE DAY (BATHSHEBA: THE VERY BEAUTIFUL WOMAN WITH THE VERY TRAGIC LIFE)
In addition to rebuilding Jerusalem in a physical sense, Nehemiah was also concerned for the spiritual rebuilding of his people. He was so angry toward the Jewish men who had married pagan woman-a-flagrant disobedience of God’s command (Joshua 23:12-13)-that he beat some of them and pulled out their hair. This violent and serious punishment showed the severity of their sin. Continue reading BIBLE CUSTOMS AND CURIOSITIES (A SEVERE PUNISHMENT)
The custom described in this verse is known as the law of levirate marriage. If a man died and he and his wife had no children, his brother was expected to take his widow as his wife. This would keep the deceased man’s property in the family and possibly produce sons who would carry on his family name (Deuteronomy 25:6). Continue reading MARRIAGE OF A BROTHER’S WIFE
We all have someone in our lives with whom a close relationship seems impossible. Maybe it’s a sibling, a parent, a child, or even a spouse. For whatever reasons, we just can’t seem to get along. Outside of our families, most of us have other difficult relationships-with bosses, neighbors, business associates, coworkers, clients. Continue reading WOMEN OF THE BIBLE (RUTH: THE DREAM DAUGHTER-IN-LAW)
When Isaac became concerned about the neighborhood Canaanite girls stealing the heart of his youngest son, Jacob, he instructed Jacob to leave home: “Marry one of the daughters of Laban, your mother’s brother” (Gen 28:2). So Jacob packed up and headed for Paddan-aram (his mom’s hometown).
It was an emotional trip-leaving his parents, striking out on his own. On the way, Jacob stopped at Luz to get some shut-eye. During the night Yahweh himself appeared to Jacob in a dream, reiterating the promises he’d given years grandfather Abraham. It was a good sign.
An Jacob neared his destination, he came to a well. Some local shepherds there were in the process of telling Jacob all about Laban when a gorgeous shepherdess-Laban’s daughter Rachel-showed up with her flock. When happened next was like a scene from a romantic comedy. Jacob jumped up, watered Rachel’s thirsty sheep, kissed his shocked cousin, and began to weep loudly. When he gathered himself, he told Rachel who he was. In a flash she was running home to tell her father the news (see Gen 29:1-12).
Jacob stuck around and started helping Laban out. When Laban became uncomfortable with all that free labor, he said to Jacob, “Tell me what your wages should be” (Gen 29:15). Jacob didn’t even have to think. “I’ll work for you seven years for your younger daughter Rachel” (29:18).
Seven years seems like a long time to us, but the “shapely and beautiful” Rachel was a catch, and Jacob was utterly smitten. Consequently the years “seemed like only a few days to him” (Gen 29:17-20).
However, on their weeding night Uncle Laban pulled a fast one. He gave Jacob his older, less attractive daughter, Leah. It sounds hard to believe, but whether due to darkness, an excess of veils, or perhaps too much wine at the reception, Jacob was none the wiser. In the bright light of morning, Jacob was justifiably ticked. He confronted Laban, calming down only when Laban agreed to give him Rachel in one week’s time if Jacob would work for him seven more years. Jacob agreed.
Marriage is complicated; throw in an extra spouse, and things start getting really messy. Rachel was beloved, but childless. Leah, despite being unloved (see Gen 29:31), had several children. After watching her big sister produce four sons, Rachel became angry and desperate. She arranged for Jacob to have children by her servant girl, Bilhah, which resulted in the birth of two sons (see Gen 30:1-7). This started unhealthy competition between the sisters. Leah responded in kind, giving her handmaid, Zilpah, to Jacob. Soon, there were two more sons in this atypical family.
It wasn’t until after Leah gave birth to two additional sons and a daughter that “God remembered Rachel. He listened to her and opened her womb. She conceived and bore a son, and said, ‘God has taken away my shame'” (Gen 30:22-23). She named the boy Joseph, which means “may the LORD add another son to me” (30:24). The name was probably both a note of praise and a prayer.
Soon after the birth of Joseph, Jacob decided to take his family back to Canaan (see Gen 31:17-20). During the long journey, Jacob had a strange midnight wrestling match with God at the Jabbok River (see Gen 32:22-32). He also had a nerve-rattling reunion with his brother, Esau (see Gen 33:1-16). Rachel became pregnant again either during the family’s sojourn in Succoth or their short stay at Shechem (see 33:17-18). It was after stopping to worship at Bethel, and then heading for Ephrath (Bethlehem), that Rachel went into severe labor (see 35:16).
Life was always so complicated for her. Her rare beauty. Her conniving father. Having to share her husband with an envious big sister. Infertility. And now this: giving birth in the middle of a trip in the middle of nowhere.
It was another boy. God had answered her prayer (see Gen 30:24). Realizing she wasn’t going to see her newborn grow up, she named him Ben-oni, “son of my sorrow.” Probably because didn’t want to think of Rachel’s death every time he called his son, Jacob changed the boy’s name to Benjamin. Then he buried the great love of his life.
Paul was no chauvinist. He taught the spiritual equality of women and men (Gen 3:28) and wrote eloquently about husbands loving their wives as Christ loved the church-sacrificially and unconditionally (Ephesians 5:25-33). But to a church in a corrupt culture where marriages were in disarray, the brave Paul argued that submission was essential for any institution-government, church, or family. Without authority, chaos reigns. Continue reading WHY DID PAUL SPEAK SO MUCH ABOUT WIVES SUBMITTING TO THEIR HUSBANDS?
Jael is the Bible character who sparks one-liners about “splitting headaches.” She’s the woman who jokesters like to refer to as “as expert at helping men ‘get things through their thick skulls!” But we are getting ahead of ourselves. A bit of context in needed.
Following the Israelites’ crossing of the Jordan River, Israel’s campaign to conquer and settle the promised land got off to a spectacular start. But over time, for multiple reasons, the effort sputtered and lost stem. Taking over a country is trying, not to mention tiring.
By Joshua’s final days, the people of God had pretty much given up attempting to squash the pockets of Canaanite resistance that were popping up left and right. After Joshua went to glory, the nation went off the rails. Continue reading WOMAN OF THBE BIBLE (JAEL:THE HOSTESS WITH THE HAMMER)
Breaking of the marriage covenant. An action contrary to the pattern of “one man, one woman, one lifetime” revealed by God in Gen. 1:27; 2:21-25. The root idea implied a cutting of the marriage bond. While ancient cultures different in details, most had a concept of marriage and a corresponding concept of divorce. Continue reading DEFINITION OF THE DAY “DIVORCE”