God’s final act of creation on day six was His greatest achievement. Now that the physical world was in place and He had filled it with animals and plants, He created Adam, the first human, to serve as its caretaker. The Creator account contains several clues that show Adam’s special status.
In Old Testament times, medical care took second priority to the keeping of ceremonial law in this case, the interest of the law was in a broad category of ritual impurity called “uncleanness.” Uncleanness in the presence of the Lord was to be avoided at all cost. The modern rights of “life, liberty, and the pursuit of happiness,” which many governments today consider inviolable, were far down a list topped by ceremonial purification in several forms. Again, the main concern was to reflect God’s holiness.
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are not
COMPANIONSHIP – Whereas the creation of male and female mankind was “very good” (Gen 1:31), the creation of the male alone had not yet fulfilled God’s purpose for man as the image of God (Gen 2:18). This expresses no failure on God’s part; instead, it instructs us that a male creature alone is not the perfect creation that God had in mind. Adam needed a wife to be all that God intended him to be, as is normally the case with all men unless God grants otherwise (Matt 19:10-12; 1 Cor 7:6-7). The same, of course, would be true of the woman whom God made for the man (1 Cor 11:9).
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)→
Plant in the garden of Eden symbolizing access to eternal life. Also, a metaphor used in Proverbs. For the biblical writer the tree of life was an important consideration only after Adam and Eve disobeyed. Sin interrupted the quality of life God intended for them. They were to obey God (Gen 2:17) in a family setting (Gen 2:18-25) and perform their Continue reading DEFINITION OF THE DAY (TREE OF LIFE)→
Characteristic of human and animal populations (Gen 10; Acts 17:26-27). Out of His richness God created an unfathomable number of creatures to fill the earth (Gen 1:11-12, 20-22,24-25) and respond to Him in praise (Ps 148). Continue reading DEFINITION OF THE DAY (DIVERSITY)→
God’s creative work was not complete until He made woman. And then marriage and family became the basis of society-the central organizing unit. God could have made woman from the dust of the ground as He had mad man. God chose, however, to make her from the man’s flesh and bone. In so doing, God illustrated that in marriage man and woman symbolically become one flesh. Continue reading WHAT IS THE IMPORTANT OF MARRIAGE?→