This was Haman’s response to the king when he asked how to honor one of his subjects. Haman outlined the highest royal recognition possible because he thought the king intended to honor him.Continue reading BIBLE CUSTOMS AND CURISITIES (THE ULTIMATE HONOR)
Egyptian royal name meaning “Thoth the moon god is born.” Four pharaohs of the Egyptian 18th Dynasty (ca, 1550-1310 B.C.). Their combined efforts, especially those of Thutmose I and III, did much to expand Egyptian wealth and influence.Continue reading DEFINITION OF THE DAY (THUTMOSE)
Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).Continue reading DEFINITION OF THE DAY (SON OF GOD)
If we could interview Michal-the daughter of Saul and first wife of David-what might she say about her crazy, complicated life?
We could have to ask about her experience of being “a royal.” the youngest of King Saul’s five children (read 1 Sam 14:49). No doubt the could regulate us with jaw-dropping stories of wealth and privilege.Continue reading WOMEN OF THE BIBLE (MICHAL “A CRAZY, COMPLICATED LIFE”)
Yet another reason for seeking a concubine was to demonstrate control over the assets and legacy of a father or king. Reuben attempted to force the hand of Jacob into declaring him the primary heir of the family by sleeping with his father’s concubine (Gen 35:22). The same happened in royal circles. Abner, Absalom, and Adonijah all either slept with a king’s concubine or attempted to do so in order to advance their legitimacy as a royal figure (2 Sam 3:7; 16:21-22; 1 Kings 2:17, 21-25).Continue reading EVERDAY LIFE IN BIBLE TIMES (CONCUBINE PT2)
Walking was the most common way for people living in Bible times to get from one place to another on a daily basis. Given the fatigue that discourages sustained running, those who ran were either special people with unique vocations or ordinary people who were responding to unique situations. Those expected to run included athletes, couriers, and royal guards. The Greeks introduced the world to athletic contests that were the precursor to our Olympic games. The ancient games included running events of various distances in which athletes couldContinue reading EVERYDAY LIFE IN THE BIBLE TIMES (RUN PT1)
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
There are a number of cautionary tales in the Bible, but few are as seamy and sad as this one.
Looking down on the city of Jerusalem form the atop his royal palace one fine spring evening, Israel’s King David spotted a fine young woman. She wasn’t merely attractive; she was “very beautiful.” And, of all the things she might have been doing, she was bathing. Continue reading WOMAN OF THE DAY (BATHSHEBA: THE VERY BEAUTIFUL WOMAN WITH THE VERY TRAGIC LIFE)
The book of is curious. It’s the only book in the Bible that never overtly mentions God. It contains no references to the Mosaic law or to sacrifices. You don’t see priests making offerings here, or saints singing psalms, or prophets pointing the people back to God’s promise. Continue reading WOMEN OF THE BIBLE (ESTHER: THE QUEEN OF PERSIA)
While Ahasuerus was entertaining his royal officials (see notes on Esther 1:8), his queen, Vashti, was serving as hostess at a feast for the wives of these men, Separation of men and women at such royal events must have been the normal practice in the Persian court. Continue reading SEPARATION OF PERSIAN WOMEN