Leah’s father, Laban, was a piece of work. It wasn’t being his oldest daughter. Her greater burden, however, was being the older sister of Rachel.
Everybody noticed Rachel. And why not? the Bible bluntly says she “was shapely and beautiful” (Gen 29:17); we can be sure family members, neighbors, and adolescent men raved nonstop about her. Meanwhile, poor Leah is described only as having “ordinary eyes.” The idea is that next to her head-turning sister, Leah was all but invisible.
In Bible times, a marriage was arranged through a legal agreement between the parents of the groom and the bride (Gen 24:4). The groom’s parents selected a woman for their son to marry, then paid the bride’s parents a dowry, or bride-price, to compensate them for the loss of her services as a daughter.
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are not
COMPANIONSHIP – Whereas the creation of male and female mankind was “very good” (Gen 1:31), the creation of the male alone had not yet fulfilled God’s purpose for man as the image of God (Gen 2:18). This expresses no failure on God’s part; instead, it instructs us that a male creature alone is not the perfect creation that God had in mind. Adam needed a wife to be all that God intended him to be, as is normally the case with all men unless God grants otherwise (Matt 19:10-12; 1 Cor 7:6-7). The same, of course, would be true of the woman whom God made for the man (1 Cor 11:9).
Title for Christ (Eph 4:15; Col 1:18). In Ephesians, the metaphor of Christ as head of His body, the church, is carefully developed. Headship includes the idea of Christ’s authority (1:22; 5:23) and of the submission required of the church (5:24). More is in view than a statement of Christ’s authority. The focus is on the character of Christ’s relationship with the church. Unlike self-seeking human lords (Luke 22:25), Christ exercises His authority for the church (Eph 1:22 NRSV, NIV), nourishing and caring for the church as one cares for one’s own body (5:29). Christ’s
The custom described in this verse is known as the law of levirate marriage. If a man died and he and his wife had no children, his brother was expected to take his widow as his wife. This would keep the deceased man’s property in the family and possibly produce sons who would carry on his family name (Deuteronomy 25:6). Continue reading MARRIAGE OF A BROTHER’S WIFE→
1 SAMUEL, 25:3 – “Abigail . . . was intelligent and beautiful, but [her husband] was harsh and evil in his dealings.”
The story of Abigail is found primarily in 1 Samuel 25. We learn that she was “intelligent and beautiful” (vs3) and married to “a very rich man” (v2). They lived in Maon, and he commuted to work- he was in the sheep and goat business-in Carmel. If that’s all we knew, we’d conclude Abigail was beyond blessed. To be attractive and smart and well-to-do? Living in the suburbs? Who wouldn’t want all that? Continue reading WOMEN OF THE BIBLE (ABIGAIL: MARRIED TO A FOOL)→
Paul was no chauvinist. He taught the spiritual equality of women and men (Gen 3:28) and wrote eloquently about husbands loving their wives as Christ loved the church-sacrificially and unconditionally (Ephesians 5:25-33). But to a church in a corrupt culture where marriages were in disarray, the brave Paul argued that submission was essential for any institution-government, church, or family. Without authority, chaos reigns. Continue reading WHY DID PAUL SPEAK SO MUCH ABOUT WIVES SUBMITTING TO THEIR HUSBANDS?→