These verses occur in the context of presenting a sacrificial animal as an offering to the Lord. The Israelites believed the blood of such an animal was sacred, since it carried the very essence of life itself. In a sense, the blood was the ransom price that atoned for their sins. It was to be drained from the animal and poured on the ground at the base of the altar.
Paul spent eighteen months in the city of Corinth (Acts 18:11), working with Priscilla and Aquila at their mutual trade of tentmaker to support himself. During this time they established a church in this thriving, paganistic city.
In the Old Testament, the object erected time and time again to communicate the presence and power of God was an altar. The altar could be a single rock or a loosely organized arrangement of large stones, so people were never far from an altar or could build one in a few moments. Nothing was more prominent as a biblical image for worship and allegiance to God than the altar. It is no exaggeration to say that the most visible sign of one’s devotion to the true God in the worship of the old covenant was the building of altars or traveling to them for acts of sacrifice or offering. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (ALTAR)→
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)→
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)→
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)→
The horns of certain animals appear frequently in Scriptures as symbols. These are often used in prophetic visions to represent the power of individuals or kingdoms (1 Kings 22:11). While horns were also fashioned into musical instruments (see TRUMPET/SHOFAR), their symbolic use is usually indicated when they are mentioned. Hornlike projections were included at the four corners of the altar of incense in the original tabernacle and in the Jerusalem temple. These horns were carved from wood