This veil, or curtain, separated the Holy Place from the Most Holy Place in the Jewish temple at Jerusalem. Only the high priest was allowed behind this curtain, and he could go into the Most Holy Place only once a year-on the Day of Atonement-to offer sacrifices to atone for the sins of the people (Lev 16:34).Continue reading BIBLE CUSTOMS & CURIOSITIES (EQUAL ACCESS TO GOD)
Meaning “to feel passion with someone” or “to enter sympathetically into one’s sorrow and pain.” In various translations of the Bible, this English word is used to translate at least five Hebrew words in the OT and eight Greek words in the NT. The subtle variations in the original terms are emphasized below, with the inevitable overlapping of meaning being apparent.Continue reading DEFINITION OF THE DAY (COMPASSION)
God has given us a very explicit ruling on homosexuality. Read what His Word says.
46. Thou shalt not lie with mankind, as with womankind: it is abomination. . .Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. (Lev 18:22, 24-25).Continue reading 60 THINGS GOD SAID ABOUT SEX (GOD’S WORD FOR “GAYS”)
Heavy or uncontrollable bleeding the KJV translates the underlying Hebrew and Greek terms as “issue of blood” (Lev 12:7; Matt 9:20) or “fountain of blood” (Mark 5:29). Modern translations render these terms as hemorrhage, flow, or discharge of blood, Mosaic law said any discharge of blood, whether associated with the birthing process (Lev 12:7), with menstruation (Lev 15:19), or continued bleeding (Lev 15:25; Matt 9:20) rendered a woman unclean.Continue reading DEFINITION OF THE DAY (HEMORRHAGE)
KJV uses “ghost” in two senses, for the human life force and for God’s Holy Spirit. KJV never uses “ghost” for the disembodied spirits of the dead. All 11 OT references involves the phrases “give up the ghost” (e.g., Gen 25:8; 35:29), which means to cease breathing or simply to die. This phrase occurs eight times in the NT (Matt 27:50; Acts 5:5; 12:23). The predominant NT use is for the Holy Spirit.Continue reading DEFINITION OF THE DAY (GHOST)
Sitting on the ground symbolized sadness and distress. So this is another image from Isaiah that expresses the fate of the nation of Judah if she continued on her present course (read Isaiah 3:24).Continue reading BIBLE CUSTOMS AND CURIOSITIES (SITTING IN DESPAIR)
The fundamental truth about government in the Bible’s worldview and metanarrative is that the one triune God revealed in the Scriptures of the OT and NT is the sovereign ruler from which all authority flows. Whatever man and human governments are, they are not to be confused with god(s)-though some may make claims to that effect. On the other hand, they are not mere usurpers upon the creation. Man is the pinnacle of God’s creation. The psalmist, echoed by the writer of Hebrews in the NT, marveled poetically that God was “mindful” of man at all (Ps 8:4-6 NIV; Heb 2:6-8 KJV); but Scripture affirms human dominion over the earth (Gen 1:28-30; Psa 8:6-8; 115:16).Continue reading DEFINITION OF THE DAY (GOVERNMENT “THE NATURE AND CALLING OF MAN”)
Enigmatic or puzzling statement, often based on the clever use of the ambiguities of language. The classic biblical example of a riddle is that posed by Samson to the Philistines. This riddle is in poetic form (judg 14:12-12), and the question, “What is it?” is implied. The Philistines’ reply is in the form of another riddle (v 18a) whose original answer was probably “love.” Samson’s retort may reflect yet another commonly known, and rather risque’ riddle (v 18b).Continue reading DEFINITION OF THE DAY (RIDDLE)
Little is known about the Israelite view of malevolent spirits, popularly called “demons” in contemporary usage. In contemporary usage. In addition to the Hebrew word shed, translate “false gods” in Ps 106:37, the OT has a Hebrew word sair, translated in the NIV as “goat idols” (Lev 17:7: 2 Chron 11:15: see the NIV text note on Lev 17:7). Some suggest that the use of sair also refers to demons in Isa 13:21; 34:14 (NIV “wild goats). This Hebrew word refers to an actual goat in Gen 37:31 and frequently in texts prescribing a goat for sacrifice (e.g., Lev 4:23; Nu 7:16).Continue reading DEMONS IN THE OLD TESTAMENT
General term for the edible seed of cultivated grasses. Common grains in the biblical world included wheat (Gen 30:14), spelt or emmer (REB vetches) (Exod 9:32), barley (Exod 9:31), and millet (Ezek 4:9). The KJV normally renders grain as corn, which does not mean “maize” (as in American usage), but any grain.