Tag Archives: Hebrews

SCRITPURE OF THE DAY (HEBREWS 3:7-15 “BE FAITHFUL”)

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

When your fathers tempted me, proved me, and saw my works forty years.

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SCRIPTURE OF THE DAY (HEBREWS 4:1-16)

1.Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

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HOW IS GOD A “DEVOURING FIRE”?

This quote is part of the Bible’s earliest record of God. The Hebrew people leaving Egypt understood God as a devouring fire (Exodus 24:17), especially when Moses entered the mist on top of Mount Sinai to receive God’s commandments. Moses spoke of God as a devouring fire (Deuteronomy 4:24) when he explained to the people why he, their leader for forty years, could not enter the promised land with them.

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NOAH AND THE FLOOD (GENESIS 6 – 9)

Hebrews 11 is known as the “faith chapter” of the Bible it contains a list of several heroes of the Old Testament who were known for their great faith. Number three on this list is Noah, who, “being divinely warned of things no yet seen, [and] moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7 NKJV).

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DEFINITION OF THE DAY (TRINITY PT 1)

A theological term used to summarize the Christian belief in the tree-in-one identity of God. The doctrine of the Trinity may be succinctly defined as follows: There is only one true and living God who simultaneously and eternally exists as three distinct persons: the Father, The Son, and the Holy Spirit. The Father is not the Son, the Son is not the Father, and the Holy Spirit is neither the Father nor the Son. The three distinct person possess equally the fullness of the

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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DEFINITION OF THE DAY (JOSEPHUS, FLAVIUS)

Early historian of Jewish life and our most important source for the history of the Jews in the Roman period. His four surviving works are The Jewish War (composed about A.D. 73), The Antiquities of the Jews (about A.D. 93), Life (an autobiographical appendix to The Antiquities), and Against Apion, penned shortly after The Antiquities. The date of Josephus’ death is unknown but was probably after A.D. 100.

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DEFINITION OF THE DAY (ANGELS PT 2 OF 3)

GUARDIAN ANGELS – Though the term “guardian angel” does not occur in the Bible, many people believe angels are assigned to believers for this purpose on a permanent basis. Others hold that angels intervene in human history but in unique situations to assist believers (Psa 34:7; 91:11-12; Acts 12:6-11, 15). Hebrews 1:14 confirms that angels do service to believers but by God’s will and under His direction.

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EVERYDAY LIFE IN BIBLE TIMES (TEAR A GARMENT PT 2 OF 2)

The motif of the torn garment is linked to political changes in Israel as well. When Saul was rejected as king, he tore the hem of Samuel’s garment just before hearing “the LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors” (1 Sam 15:27-28; also read 28:17). Later when David’s son Solomon harbored sins that were not appropriate

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