Tag Archives: 1 Corinthains

DEFINITION OF THE DAY (SEX, BIBLICAL TEACHING ON)

The Bible addresses human sexuality form a holistic perspective of God’s intention and design. In contrast to both pagan sex rituals and modern obsession with sex, the Bible places sex within the total context of human nature, happiness, and holiness.

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DEFINITION OF DAY (VEIL)

Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a

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BIBLE CUSTOMS AND CURIOSITIES (THE TERM FATHER)

In the ancient Middle East, the originator of a custom was frequently referred to as the “father” of that custom. Thus, Jubal was called” the father of all such as handle the harp and organ” because he invented those instruments.

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EVERYDAY LIFE IN BIBLE TIME (RUN PT2)

  1. The excitement over a family event, whether a wedding or reunion, caused people to run for various reasons. Weddings were always an exciting time for families, and when a wedding was in the making, that excitement could manifest itself with an increase in people running (Gen 24:17, 20, 28, 29, 29:12-13). The excitement that surrounded a family reunion could also cause people to leave behind their normal gait and break into a full-fledged run (Gen 33:4; Luke 15:20).
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BIBLE CUSTOMS AND CURIOSITIES (PHILEMON’S HOUSE CHRUCH)

Paul sent greetings in this verse to the believers who met in Philemon’s house. Groups of believers in New Testament times did not have church buildings, so they usually met in private homes.

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WOMEN OF THE BIBLE (PRISCILLA “A MARRIAGE WITH A MISSIOIN”)

It’s impossible to think of Priscilla apart from her husband, Aquila. In six New Testament mentions, they are always named together. And while we don’t have a lot of information about them, some “forensic Bible study” uncovers one of the more fascinating and inspiring couples in Scripture

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BIBLE CUSTOMS AND CURIOSITIES (NO SHADOW BOXING)

This is another reference by Paul to the Greek athletic games. In this verse he referred to the boxers in training who practiced shadow boxing, throwing punches at an imaginary opponent.

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DEFINITON OF THE DAY (LORD/JESUS AS LORD PT1)

Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of

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EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P1)

Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.

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DEFINITION OF THE DAY (EDIFICATION)

Literally “building up,” it approximates encouragement and consolation (1 Cor 14:3; 1 Thess 5:11); though with edification focus falls on the goal, defined as being established in faith (Col 2:7) or attaining unity of faith and knowledge, maturity, and the full measure of Christ (Eph 4:13). Edification is the special responsibility of the various church leaders (Eph 4:11-12) and is the legitimate context for the exercise of their authority (2 Cor 10:8; 13:10). The work of building up is, however, the work of all Christians (1 Thess 5:11), Spiritual gifts are given for the edification of the church. Of these gifts, those that involve speaking are especially important (1 Cor 14; Eph 4:29). All elements of Christian worship should contribute to edification (1 Cor 14:26). Prophecy and instruction are especially important (1 Cor 14:3, 18-19). Edification is not all talk, however, but involves demonstrating love (1 Cor 8:1) and consideration for those weak in faith (Rom 15:1-2).

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