God’s plan for people who lived before Jesus involved salvation by faith-just as it does for the people who follow Jesus today. Jesus’ atonement for sin on the cross applies backward in history as well as forward.
KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”
Hades is not another word for hell. It’s a word describing the place where all dead people go-not just the bad ones. Hades is the Greek word for a Hebrew term, Sheol. Jesus illustrated the Jewish understanding of Sheol in a parable about two men who died-a rich man and a beggar named Lazarus. Flames tormented the rich man, but he could see Lazarus in a comfortable place with Abraham. The rich man asked for a taste of water, but Abraham explained it was impossible: “There is a great chasm separating us” (Luke 16:26).
Worship of the sun and other heavenly bodies was common among the pagan nations of the ancient world. For example, the city of Ur in Mesopotamia from which Abraham migrated was a center of moon worship. The Egyptians worshiped the sun god known as Ra (Gen 12:15). The Lord, speaking through Moses, specifically prohibited this form of idolatry.
The physical act of circumcision was a sign of the covenant between of God and Israel in which he had chosen them and promised to be their God for all generations (Gen 17:10-11; Acts 7:8). In this act, the foreskin of a male child’s penis was removed (Lev 12:3). More rarely, circumcision was performed on adults. When God made his covenant promises to Abraham, he insisted that they be sealed with the physical reminder that the Israelites were a people set apart. Those who failed to comply with this condition were excluded from covenant community (Gen 17:14; Exod 12:48). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMSCISION)→
HEBREW – A descendant of Eber. It differentiates early Israelites from foreigners. After David founded the monarchy the term. “Hebrew” seems to disappear from the Hebrew language. The designation apparently begins with Abraham (Gen, 14:13), showing that he belonged to an ethnic group distinct from the Amorites. It distinguished Joseph from the Egyptians and slaves of other ethnic identity (Gen, 39:14,17; 41:12; 43:32). Abraham’s land had become the land of the Hebrews (Gen 40:15), and his God, the God of the Continue reading DEFINITION OF THE DAY (HEBREW)→
Characteristic of human and animal populations (Gen 10; Acts 17:26-27). Out of His richness God created an unfathomable number of creatures to fill the earth (Gen 1:11-12, 20-22,24-25) and respond to Him in praise (Ps 148). Continue reading DEFINITION OF THE DAY (DIVERSITY)→
Because of God’s great promise to Abraham (Genesis 12:1-3). God challenged Abraham to leave his homeland and extended family and to follow divine guidance. God promised to bring Abraham to a new land and to make his offspring a great nation. Continue reading WHY IS ISRAEL CALLED THE “PROMISED LAND”?→
There’s no nice way to say it. Rahab was a harlot-in modern parlance, a hooker. At her home atop the wall that surrounded the bustling, ancient city of Jericho, Rahab took in strange men and gave out sexual favors.
Because of her prominent role in the story of Israel, a few prim and proper types have tried to improve Rahab’s image by engaging in a bit of revisionist history. “Maybe,” they’ve suggested, “she wasn’t actually a ‘lady of the night.’ Perhaps she was only an ‘innkeeper.'” Continue reading WOMEN OF THE BIBLE (RAHAB: THE SHADY LADY)→