10 Moreover the Lord spake again unto Ahaz, saying,
11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the Lord. Continue reading SCRIPTURE OF THE DAY (ISAIAH 7:10-17: THE SIGN OF IMMANUEL)
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
NOTE: This verse comes from the King James Holy Bible Continue reading SCRIPTURE OF THE DAY (JOHN 3:16)
Elizabeth, mentioned only in Luke’s Gospel, was married to a priest named Zechariah. “Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord” (Luke 1:6).
Yet in a culture where children were viewed as a primary evidence of God’s blessing, they were also childless. Elizabeth was unable to conceive. This barrenness was a source of deep disgrace to her (Luke 1:25). Only those who’ve suffered through fertility issues can fully appreciate the sting of all those unanswered prayers, the piercing pain of an empty nursery. Since Elizabeth and Zechariah “were well along in year” (Luke 1:7), it’s not unreasonable to assume that they had given up the hope of ever becoming parents. Continue reading WOMAN OF THE DAY (ELIXABETH: THE MOTHER OF JOHN THE BAPTIST)
This term is used both as the title of Jesus’ parable in Luke 15:11-32 and a description of the younger son’s lifestyle. English translations do not use the term prodigal to describe this lifestyle but describe it by saying that he “wasted” or “squandered” his inheritance in “wild” or “loose” living. Unfortunately this title, focusing on the younger son, causes one to miss the point that both Jesus and Luke are making. This parable Continue reading DEFINITION OF THE DAY (THE PRODIGAL SON)
This verse is part of Jesus’ parable of the prodigal son (Luke 15:11-32). An estate was normally divided by a father among his sons at his death. But the father in this parable did so while he was still alive. Continue reading A SQUANDERED INHERITANCE
Those who don’t learn from history are doomed to repeat it. Those words would have made a good motto for Israel during its period of the judges. The seemingly endless cycle in which the Israelites found themselves went like this: The people of Israel would rebel against God, so God would allow their enemies often the Philistines-to mistreat them. After serval decades of oppression, the Israelites would call out to God for help. Then God would send a judge-a military leader-to deliver them from their enemies. One of the last of these judges was Samson. Continue reading MEN OF THE BIBLE (SAMSON: A STRONG AND WEAK MAN)
This verse gives us insight into a burial custom from New Testament times. A widow’s son had died, and a coffin with his body inside was being carried outside the city for burial. The woman’s friends and neighbors were walking along with her. Continue reading A FUNERAL PROCESSION
God’s creative work was not complete until He made woman. And then marriage and family became the basis of society-the central organizing unit. God could have made woman from the dust of the ground as He had mad man. God chose, however, to make her from the man’s flesh and bone. In so doing, God illustrated that in marriage man and woman symbolically become one flesh. Continue reading WHAT IS THE IMPORTANT OF MARRIAGE?
Of the men of the Bible two knew what it was like knew what it was like to have a personal, untainted, unobstructed relationship with God himself. One was Jesus, the Son of God. The other was Adam. Continue reading MEN OF THE BIBLE (ADAM: WHAT MIGHT HAVE BEEN)
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)