Inability to speak. In the OT muteness is traced to God (Exod 4:11). God made Ezekiel mute (Ezek 3:26) in response to Israel’s failure to listen to his message. Later He restored Ezekiel’s speech (24:27; 33:22) as a sign of the people’s receptiveness to hear. Daniel became speechless in response to the appearance of a heavenly messenger (Dan 10:15).
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DEFINITION OF DAY (LAYING ON OF HANDS)
Symbolic ceremonial act used to invoke a divine blessing or establish a connection for the purpose of sacrifice, ordination, or to impart spiritual gifts.
OLD TESTAMENT: A primary used of laying on of hands in the OT was sacrifices. In Lev 16 the Lord instructed Moses and Aaron concerning the Day of Atonement. At a particular point Aaron was told to place his hands upon a live goat and “confess over it all the wickedness and rebellion of the Israelites-all their sins-put them on the goat’s head” (Lev 16:21), transferring the sins of Israel to the goat.
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Absence of lights is used in both physical and figurative senses in both the OT and NT. The darkness that covered the deep before God’s creation of light symbolizes chaos in opposition to God’s orderly creations (Gen 1:2-3). Elsewhere darkness, as well as light, is recognized as the creation of God (Isa 45:7). Darkness is a place where “workers of iniquity may hide” (Job 34:22 NASB); however, darkness does not hide one from God (Psa 139:11-12; Dan 2:22).
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English spelling of two Hebrew names with different spelling and meanings. The first Hebrew meaning is “gathering” or “pile.” Ezer was a leader in Edom and a descendant of Esau (Gen 36:21,27,30). He was a Horite and lived in Seir or Edom. The second Hebrew meaning is “help” or “hero.” 1. Descendant of Judah (1 Chron 4:4) in the clan of Caleb. 2. Son of Ephraim and
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Some interpreters hold that many of the biblical references to Leviathan (Job 41:1-34; Psa 74:14; 104:26; Isa 27:1), dragons (Ps 74:13; Isa 27:1; 51:9), and the behemoth (Job 40:14-24) preserve early memories of dinosaurs. Most, however, prefer to explain these great monsters in terms of large and terrifying animals known to man today.
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First son born to a couple and required of newly married people was believed to represent the prime of human vigor (Gen 49:3; Ps 78:51). In memory of the death of Egypt’s firstborn and the preservation of the firstborn of Israel, all the firstborn of Israel, both of man and beast, belonged to Yahweh (Exod 13:2,15; cp. 12:12-16). This meant that the people of Israel attached unusual value to the eldest son and assigned special privileges and responsibilities to him.
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Usually a ring with a seal carefully crafted upon it that an important or rich person used to authenticate a document. It was used much like a signature on a document today. The ring of kings would carry the highest authority in a land and empowered subordinates to act for the king. Examples of such rings in the Bible are: Pharaoh’s ring given to Joseph (Gen 41:42); Ahasuerus’s ring given to Haman and then to Mordecai after Haman was hanged (Esther 3:10,12; 8:2); King Darius’s sealing the den of lions after Daniel was thrown into it (Dan 6:17).
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THE SYMBOLIC MEANING: Jesus Himself establish established the primary figurative interpretation of the cross as a call to complete surrender to God. He used it five times as a symbol of true discipleship in terms of self-denial, taking up one’s cross, and following Him (Mark 8:34; 10:38; Matt 16:24; Luke 9:23; 14:27). Building on the Roman practice of bearing the crossbeam to the place of execution, Christ intended this to point to the necessary death of self, involving the sacrifice of one’s individuality for the purpose of following Jesus completely; and a willingness to imitate Jesus thoroughly, even to the extent of martyrdom.
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One of humanity’s many responses to God’s revelation of Himself. The Bible recognizes that men and women also may be the objects of praise, either from other people (Prov 27:21; 31:30) or from God Himself (Rom 2:29), and that angels and the natural world are likewise capable of praising God (Ps 148). Nevertheless, human praise of God is one of Scripture’s major themes.
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Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.
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