The Gospel writer Luke precedes his account of Jesus’ birth with that of a lesser (though still prominent) figure in Jewish prophecy: the forerunner who would prepare the way for the Messiah and announce his arrival.
The circumstance of this forerunner’s birth were memorable. His mother, Elizabeth, was a relative of Jesus’ mother, Mary. His father, Zechariah, served as a priest in the temple. One day the angel Gabriel appeared to Zechariah to announce that he and his wife would have a son. When Zechariah asked how that could be possible, since he and Elizabeth were well past the age when most people become parents, Gabriel told him he would be mute until his son was born because of his unbelief (Luke 1:5-20).
Continue reading MEN OF THE BIBLE (JOHN THE BAPTIST: LIVING LIKE YOU HAVE NOTHING TO LOSE)
Objects of unknown shape and material used to determine the divine will. Often in the ancient Near East people, especially priests, made difficult and significant decisions by casting lots on the ground or drawing them from a receptacle. Several times Scripture mentions the practice. We do not know exactly what the lots look like. Nor do we know how they were interpreted. We do know that people of the OT and NT believe God (or gods in the case of non-Israelites or non-Christians) influenced the fall or outcome of the lots (Prov 16:33). Thus, casting lots was a way of determining God’s will. Continue reading DEFINITION OF THE DAY (LOTS)
Elizabeth, mentioned only in Luke’s Gospel, was married to a priest named Zechariah. “Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord” (Luke 1:6).
Yet in a culture where children were viewed as a primary evidence of God’s blessing, they were also childless. Elizabeth was unable to conceive. This barrenness was a source of deep disgrace to her (Luke 1:25). Only those who’ve suffered through fertility issues can fully appreciate the sting of all those unanswered prayers, the piercing pain of an empty nursery. Since Elizabeth and Zechariah “were well along in year” (Luke 1:7), it’s not unreasonable to assume that they had given up the hope of ever becoming parents. Continue reading WOMAN OF THE DAY (ELIXABETH: THE MOTHER OF JOHN THE BAPTIST)
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)
Writing 500 years before Jesus, Zechariah makes astonishingly accurate predictions about Jesus’ life and ministry. New Testament writers took notice and declared that Jesus fulfilled those prophecies. Here are three of the more obvious prophecies about Jesus. Continue reading PREDICTING JESUS
Hebrew term with several meanings. 1. Seventh son of Ishmael (Gen 25:14; 1 Chron 1:30). 2. Arab tribe perhaps descended from 1. The Massa are listed among the people who paid tribute to King Tiglath-pileaser III (745-727 bc) of Assyria. Some interpret the use of Massa in the titles of collections of proverbs (Prov 30:1; 31:1) as referring to the Continue reading DEFINITION OF THE DAY “MASS”
RAPE- Crime of engaging in sexual intercourse with another without consent, by force and/or deception. Mosaic law required a man who had seduced a virgin to pay the bride price and offer to marry her (Exod 22:16-17). The rape of an engaged woman was a capital offense (Deut 22:25-27). In other cases of rape, the offender was required to Continue reading DEFINITION OF THE DAY (RAPE)
Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)
From the delicate breeze to the terrifying hurricane, wind is a force of nature. We can’t see the wind, but we know it is there. Throughout time, humans have learned to harness the wind to fill sails and run wind turbines. We also struggle to limit the destruction caused by wind as the major cause of erosion on earth. Due to its unpredictability and raw power, wind holds both positive and negative connotations throughout the Bible. Continue reading SIGNS & SYMBOLS OF THE BIBLE (WIND)
Branches in the world of the Bible were either on trees or vines and were relatively rare given the arid climate, so the picture of a healthy and fruitful tree was a symbol of vigor and prosperity. “Branch” or “branches” could refer to families (Gen 49:22) or rulers (Ezek 31:3,6). Broken or unfruitful branches symbolized judgment or the downfall of a person or nation (Job 15:32; 18:16; Dan 4:14; Isa 9:14: 17:6; Jer 11:16). But God always gives the hope of restoration, and branches figure in the symbolism of redemption as well: “When that day comes, the branch of the LORD will be beautiful and wonderful. The fruit of the land will be the pride and joy of Israel’s survivors” (Isa 4:2). The image of judged or redeemed branches reaches its climax in the prophecies of the messianic Branch and the salvation he brings.
Continue reading BIBLE SIGNS & SYMBOLS (BRANCH)