Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
Literally “building up,” it approximates encouragement and consolation (1 Cor 14:3; 1 Thess 5:11); though with edification focus falls on the goal, defined as being established in faith (Col 2:7) or attaining unity of faith and knowledge, maturity, and the full measure of Christ (Eph 4:13). Edification is the special responsibility of the various church leaders (Eph 4:11-12) and is the legitimate context for the exercise of their authority (2 Cor 10:8; 13:10). The work of building up is, however, the work of all Christians (1 Thess 5:11), Spiritual gifts are given for the edification of the church. Of these gifts, those that involve speaking are especially important (1 Cor 14; Eph 4:29). All elements of Christian worship should contribute to edification (1 Cor 14:26). Prophecy and instruction are especially important (1 Cor 14:3, 18-19). Edification is not all talk, however, but involves demonstrating love (1 Cor 8:1) and consideration for those weak in faith (Rom 15:1-2).
Continue reading DEFINITION OF THE DAY (EDIFICATION)
9. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Continue reading SCRIPTURE OF THE DAY (1 CORINTHIANS 6:9-11: AVOIDING SEXUAL SIN)
It was customary among the Romans to scourge or flog a condemned criminal before he was executed. A scourge was a whip with sharp pieces of metal or bone imbedded in the leather. The back and chest of the criminal were struck repeatedly with this whip until the flesh was severely lacerated, sometimes all the way down to the bone. Continue reading PUNISHMENT BY SCOURGING
Writing to the Corinthian church, Paul tells married couples to stay together (1 Corinthians 7:10-11). Jesus also taught that marriage is permanent (Matthew 19:3-9). Paul states that having a non-Christian spouse is not a valid reason for divorce. If the unbelieving spouse deserts and will not return, Paul makes an allowance for the dissolution of the marriage. Jesus, meanwhile, listed unfaithfulness as another ground for divorce. Continue reading WHEN IS DIVORCE ALLOWED?
- Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
- But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which thin of us as if we walked according to the flesh.
- For though we walk in the flesh, we do not war after the flesh:
- (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
- Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.
NOTE: These verses are from the King James Holy Bible Continue reading SCRIPTURE OF THE DAY (2 CORINTHIANS 10:1-5: PAUL DEFENDS HIS AUTHORITY)
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)
REPENTANCE- Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning of God takes places, an experience in which God is recognized as the most importance fact of one’s existence. Continue reading DEFINITON OF THE DAY “REPENTANCE”
CONGREGATION- Assembled people of God. “Congregation” translates the Hebrew words ‘edah and qahal primarily. These terms may apply to any individual or class collectively such as “the wicked” or “or hypocrites.” While ‘edah is once used to refer to a herd of bulls (Ps 68:30) and once to a swarm of bees (Judg 14:8), both words primarily describe the Israelite people as a holy people bound together by religious devotion to Yahweh rather than by political bonds. There is no apparent distinction in meaning between the two. Every circumcised Israelite was a member for the congregation, as were the women, though the congregation is offten called “the sons of Israel” (Exod 16:1-9 NASB). The congregation was subdivided into the tribe and then the most basic unit, the family. The congregation of Israel functioned in military, legal, and punishment matters.
Continue reading DEFINITION OF THE DAY (CONGREGATION)
It was customary among the Romans to scourge or flog a condemned criminal before he was executed. A scourage was a whip with sharp pieces of metal or bone imbedded in the leather. The back and chest of the criminal were struck repeatedly with this whip until the flesh was severely lacerated, sometimes all the way down to the bone. Continue reading BIBLE CUSTOMS AND CURIOSITIES “PUNISHMENT BY SCOURGING”