In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)
True, Esther doesn’t mention the name of God, yet underlying the story are veiled references to God. Cousin Mordecai encourages Esther to go before King Xerxes saying. “Who can say but that you have been elevated to the palace for just such a time as this?” (Esther 4:14). He was implying that God might use Esther to deliver the Jews. Esther then asks Mordecai to gather the Jews and fast; she herself fasted for three days (Esther 4:3) showing her petition to God for assistance.
Continue reading THE BOOK OF ESTHER DOESN’T MENTION GOD, SO WHY IS IT INCLUDED IN THE OLD TESTAMENT?
There were several different ways of bowing in Bible times. These ranged from lowing the head to bending the knees to kneeling down before another person. Continue reading BIBLE CUSTOMS AND CURIOSITIES “TOTAL BODY BOWING”
King David summoned Mephibosheth, the lame son of his deceased friend Jonathan, to his palace. This verse describes how Mephibosheth responded when the king offered to take care of him Continue reading BIBLE CUSTOMS AND CUSRIOSITIES (A DEAD DOG)
Horse make their appearance in Scripture as early as Genesis 47:17, where they are mentioned among the possessions the Egyptians handed over to Joseph in exchange for food to survive the seven-year famine. An earlier reference to horses may be found in God’s words to Job about the wonders of creation that humans cannot duplicate: Continue reading SIGNS AND SYMBOLS OF THE BIBLE (HORSE)
Ezekiel is writing from a bad situation to more than 10,000 fellow Jews in the same situation. They’re all exiled a thousand-mile walk from home and living in the heart of the Babylonian Empire, in what is now Iraq. Continue reading MISERY IS GOING TO GET COMAPANY
The first chapter of Exodus gives only a few facts about the years the Israelites spent in Egypt. If was clear from what God revealed to Abraham that they were destined to live in this country for several centuries. “Know certainly,” the Lord told Abraham, “that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years” (Genesis 15:13 NKJV). Continue reading YEARS IN EGYPT (EXODUS 1)
That’s a question that people of faith, Jews and Christians alike, have been asking for more than 2,000 years. Most believers in ancient times couldn’t handle what many scholars today insist is the truth about this book. And the truth is that it’s an erotic celebration of love between a man and a woman who graphically praise the physical features of each other and trade fantasies about making love. Though their words aren’t obscene, they are unapologetically sensual. Continue reading WHAT IS A SONG ABOUT SEX-WITH NO MENTION OF GOD-DOING IN THE BIBLE?
Molech was the chief god of the Ammonites (1 Kings 11:33), whom worshipers honored by sacrificing their own children (2 Kings 16:3; 21:6; Jeremiah 32:35). Jewish law (Leviticus 18:21; 20:1-5) and the prophets strictly forbade these kinds of heinous rituals. Zephaniah apparently regarded Molech worship as one of the most detestable form of Semitic idolatry (see Jeremiah 7:29-34; Ezekiel 16:20-22; 23:37-39; Amos 5:26). Continue reading WHO WAS MOLECH?