The Old Testament story of Shadrach, Meshach, and Abednego runs parallel to that Daniel. Like the prophet of lions’ den fame, Shadrach, Meshach, and Abednego were Jewish captives living in Babylon. Like Daniel, they earned positions as wise and trustworthy advisers of the king of Babylon. And like him, they inspired envy and enmity among their Babylonian counterparts in the king’s government. Continue reading MEN OF THE BIBLE (SHADRACH, MESHACH, AND ABEDNEGO: INTO THE FIRE)
The “vinegar” that Boaz offered Ruth was probably a drink similar to wine that had been fermented longer than usual until it developed a sour taste. This is the same type of drink that was offered to Jesus on the cross (Matthew 27:34, 48). Continue reading SOUR WINE AND ROASTED GRAIN
Piece of furniture for resting the feet, especially for one seated on a throne (2 Chron 9:18; James 2:3). The footstool of Tutankhamen of Egypt was carved with pictures of his enemies. Other Pharaohs were portrayed with their feet on their enemies’ heads. The footstool thus became a symbol for dominion. God is pictured as a king enthroned in heaven with the earth as His footstool (Isa 66:1; Matt 5:35). In Ps 99:5 and Lam 2:1 it is difficult to determine with certainty whether God’s footstool is the ark, the temple, or Zion (Isa 60:13, Ezek 43:7). Only 1 Chron 28:2 is an unambiguous reference to the ark as a resting place for God’s feet. Continue reading DEFINITION OF THE DAY “FOOTSTOOL”
The book of is curious. It’s the only book in the Bible that never overtly mentions God. It contains no references to the Mosaic law or to sacrifices. You don’t see priests making offerings here, or saints singing psalms, or prophets pointing the people back to God’s promise. Continue reading WOMEN OF THE BIBLE (ESTHER: THE QUEEN OF PERSIA)
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)
True, Esther doesn’t mention the name of God, yet underlying the story are veiled references to God. Cousin Mordecai encourages Esther to go before King Xerxes saying. “Who can say but that you have been elevated to the palace for just such a time as this?” (Esther 4:14). He was implying that God might use Esther to deliver the Jews. Esther then asks Mordecai to gather the Jews and fast; she herself fasted for three days (Esther 4:3) showing her petition to God for assistance.
Continue reading THE BOOK OF ESTHER DOESN’T MENTION GOD, SO WHY IS IT INCLUDED IN THE OLD TESTAMENT?
There were several different ways of bowing in Bible times. These ranged from lowing the head to bending the knees to kneeling down before another person. Continue reading BIBLE CUSTOMS AND CURIOSITIES “TOTAL BODY BOWING”
King David summoned Mephibosheth, the lame son of his deceased friend Jonathan, to his palace. This verse describes how Mephibosheth responded when the king offered to take care of him Continue reading BIBLE CUSTOMS AND CUSRIOSITIES (A DEAD DOG)
Horse make their appearance in Scripture as early as Genesis 47:17, where they are mentioned among the possessions the Egyptians handed over to Joseph in exchange for food to survive the seven-year famine. An earlier reference to horses may be found in God’s words to Job about the wonders of creation that humans cannot duplicate: Continue reading SIGNS AND SYMBOLS OF THE BIBLE (HORSE)