Jerusalem was not Israel’s first capital. Shiloh was-for at least a century.
A high plains village nearly half a mile above sea level and thirty miles north of Jerusalem, in Israel’s hill country, Shiloh was where Joshua and the Israelites pitched the tent of God, or the worship center called the tabernacle. This is where the Israelites came to offer sacrifices to God and to celebrate religious holidays.
This quote is part of the Bible’s earliest record of God. The Hebrew people leaving Egypt understood God as a devouring fire (Exodus 24:17), especially when Moses entered the mist on top of Mount Sinai to receive God’s commandments. Moses spoke of God as a devouring fire (Deuteronomy 4:24) when he explained to the people why he, their leader for forty years, could not enter the promised land with them.
A Pharisee asked Jesus to tell Him which commandment in the law of Moses He considered the greatest of all (Matthew 22:36). This was a trick question. No matter which way Jesus answered. He was sure to leave out some commandments that. He was sure to leave out some commandments that His enemies considered essential.
In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).
The name of God holds an important key to understanding the doctrine of God and the doctrine of revelation. The name of God is a personal disclosure and reveals His relationship with His people. His name is known only because He chooses to make it known. To the Hebrew mind God was both hidden and revealed, transcendent and immanent. Even though He was mysterious, lofty, and unapproachable, He bridged the gap with mankind by revealing His name. Continue reading DEFINITION OF THE DAY (NAMES OF GOD)→
We sometimes think of the Old Testament as a book in which God makes repeated appearances of many kinds. But when we put a time line next to the account, we quickly realize that God’s manifest presence was far more rare and purposeful than we realized. The last time God made a direct appearance in Genesis he visited Jacob in a dream (46:1-7) and assured him his family would become “a great nation” while in Egypt (v. 3). Over four hundred years would pass before God would make another recorded appearance. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (MOUNT SINAI)→
As a physical feature, darkness is nothing in and of itself. Darkness is instead defined as the absence of light. Synonymous with emptiness, darkness is used to describe the earth at the very beginning of creation when “darkness covered the deep water” (Gen 1:2). Out of this absence, the first thing God created was light. In the beginning, Scripture pictures light and darkness as balanced parts of a single day and night: “So God separated the light from the darkness. God named the light day, and the darkness he named night” Gen 1:4-5). Continue reading SIGNGS AND SYMBOLS OF THE BIBLE (DARKNESS)→
On its own, the ark was little more than an interesting piece of furniture. But the ark held the Ten Commandments and symbolized God’s presence. Any attempt to see power in the ark itself (as in the popular Indiana Jones films) is tantamount to idolatry. The people of Israel made this mistake frequently. They assumed that possession of such a powerful instrument as the ark gave them some control over God Himself, since God was obligated to guarantee the success of anyone (or any group of people) possessing it. Continue reading IF THE ARK OF THE COVENANT WAS SO SPECIAL, WHY WERE THE PHILISTINES ALLOWED TO HAVE IT?→
The number thousand (or thousands) in the Bible is sometimes a literal number, but in many cases it is used to create a large round number. Hebrew and the other Semitic languages used approximations to express large numbers because they were rarely needed for small populations and tiny kingdom. Examples of this can be found in Exodus 20:6; Deuteronomy 5:10 and 7:9; 1 Samuel 18:7; and Psalms 50:10, 90:4 and 105:8. Ten