In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).Continue reading BIBLE CUSTOMS & CURIOSITIES (IDOLS IN THE TEMPLS)
10 Moreover the Lord spake again unto Ahaz, saying,
11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the Lord. Continue reading SCRIPTURE OF THE DAY (ISAIAH 7:10-17: THE SIGN OF IMMANUEL)
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)
Plant in the garden of Eden symbolizing access to eternal life. Also, a metaphor used in Proverbs. For the biblical writer the tree of life was an important consideration only after Adam and Eve disobeyed. Sin interrupted the quality of life God intended for them. They were to obey God (Gen 2:17) in a family setting (Gen 2:18-25) and perform their Continue reading DEFINITION OF THE DAY (TREE OF LIFE)
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)
The “vinegar” that Boaz offered Ruth was probably a drink similar to wine that had been fermented longer than usual until it developed a sour taste. This is the same type of drink that was offered to Jesus on the cross (Matthew 27:34, 48). Continue reading SOUR WINE AND ROASTED GRAIN
Matthew, author of the Gospel of Matthew, was a jewish citizen who collected taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a meal with Jesus and His other disciples.
The Pharisees criticized Jesus for associating with tax collectors and other whom they considered outcasts and sinners. Tax collectors were hated by the Jewish people because they considered them traitors who cooperated with the Romans to drain their country of its resources (read Luke 5:27).
But Jesus replied that His mission was to seek and to save people like Matthew and his friends. “They that be whole need not a physician,” He said, “but they that are sick” (Matthew 9:12).
MATTHEW 9:10- As Jesus sat at meat in the house [Matthew’s house,] behold, many publicans [tax collectors] and sinners came and sat down with him and his disciples.
MATTHEW 9:12- But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
LUKE 5:27- And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of customs: and he said unto him Follow me.
It makes you wonder, doesn’t it? They’ve just been brought through the Red Sea and saved by miracle after miracle, than a month into the wilderness they decide that they want to go back to Egypt. “At least there we had food,” they whined. “Out here we’ll starve to death. ” Never mind the flawed thinking that God would save them from the Egyptians and then starve them in the wilderness. And never mind the fact that they seemed to have forgotten that they were slaves in Egypt! Continue reading WHY DID THE ISRAELITES COMPLAIN SO MUCH?
- Him that is weak in the faith receive ye, but not to doubtful disputations.
- For one believeth that he may eat all things: another, who is weak, eat-eth herbs.
- Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him