John 8:58-59: Jesus said unto them Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them and so passed by.
This name that Jesus called Himself is the equivalent of the name with which God identified Himself to Moses at the burning bush.
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Today intentional abstention from food and drink for a given period of time is more likely associated with preparation for a medical test or in conjunction with a weight-loss plan than with spiritual development. But in the Bible, the physical act of fasting was employed in order to enrich an awareness of mortal vulnerability and to sharpen awareness of the Lord’s ability to provide.
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THE OLD TESTAMENT PRESPECTIVE ON SIN: The OT has a rich vocabulary for sin. Some fifty terms provide the nuances of sin through the OT. Chata‘ means “to miss the mark,” as does the Greek hamartia. The word could be used to describe a person shooting a bow and arrow and
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Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a
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A Pharisee asked Jesus to tell Him which commandment in the law of Moses He considered the greatest of all (Matthew 22:36). This was a trick question. No matter which way Jesus answered. He was sure to leave out some commandments that. He was sure to leave out some commandments that His enemies considered essential.
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Sexual intercourse between persons too closely related for normal marriage. The twofold theological rationale for the prohibition of incestuous unions is the divine claim “I am the Lord your God” (Lev 18:2,4,6) and the note that such behavior characterized the Egyptians and
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In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).
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Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.
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The raven, conspicuous because of its black color (Son 5:11), is a member of the crow family The raven acts as a scavenger and is listed among the unclean birds (Lev 11:15; Deut 14:14). Biblical writers cite the raven as an example of God’s care for His creation (Job 38:41; Psa 147:9; Luk 12:24).
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