Tag Archives: Jew

SCRIPUTRES OF THE DAY (ACTS 21:26-36)

26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

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EVERYDAY LIFE IN BIBLE TIMES (TAX COLLECTOR PT2)

We also find Jesus using the perceptions linked with tax collectors to jolt the Jewish leaders from their complacency. While he was teaching in the temple courts during the final week of his life on earth, Jesus frequently clashed with the Jewish leaders, who questioned his authority and resisted his invitations to know him as their Savior from sin.

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EVERYDAY LIFE IN BIBLE TIMES (TAX COLLECTOR PT1)

During the Roman era, tax collectors and the manner in which taxes were collected evolved and varied from one region to the next. Here we offer a general picture of the process that will allow us to appreciate the role tax collectors played in the Gospels. Taxes were paid to both the temple and the state, each of which established its own tax code without consideration of the other. First-century Jews paid a religious tithe of their produce, herd, and flock (Lev 27:30-32); they were also required to pay the half-shekel or two-drachma tax for sanctuary upkeep (Exod 30:13; Matt 17:24). The state demanded taxes that included a poll tax levied on males fourteen to sixty-five years of age and females twelve to sixty-five, real estate tax, customs tax collected at road and harbor stations, a tax on produce that amounted to 10 percent on grain and 20 percent on wine, fruit, and oil, a 1 percent income tax, and sales and inheritance taxes.

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THE BEATITUDES

WHAT DO THE BEATITIUDDES MEAN?

Jesus surprised his disciples by telling them what kind of people would be blessed by God. His list of traits are called the Beatitudes, meaning “to bless” or “to make happy.”

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DEFINITION OF THE DAY (MONEY CHANGERS)

Persons whose profession was to sell or exchange Roman or other moneys for Jewish money acceptable in the temple worship. In NT times regions and cities issued their own money. This caused Jews of the Dispersion, those who lived outside of Judea, to bring many kinds of money to Jerusalem. To help visitors change money into that acceptable in Jerusalem, money changers set up tables in the temple court of the Gentiles. Syrian silver coins were the money of Jerusalem then, and worshipers used them to pay their temple tax of a half shekel and to buy sacrifices for the altar.

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SHAKING JESUS’ FAMILY TREE

The Jews from Matthew’s day would have disagreed. Tradition-minded Jews kept a record of their ancestors partly because certain rights and responsibilities were inherited. Priests descended from Aaron, the brother of Moses. Kings-and the coming Messiah-would descend from David, Israel’s most revered king.

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BIBLE CUSTOMS AND CURIOSITIES (BARABBAS, NOT JESUS)

At the annual celebration of the Passover in Jerusalem (see note on Matthew 26:19), the Roman governor released on Jewish prisoner who was selected by the people. This was a gesture of goodwill to the Jews, who resented the Roman occupation of their country.

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A LITTLE KNOWN FACT ABOUT MORDECAI

Mordecai is a Jewish hero who helped save his race from a holocaust throughout the vast Persian Empire, which stretched from India to Egypt.

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DEFINITION OF THE DAY (JOSEPHUS, FLAVIUS)

Early historian of Jewish life and our most important source for the history of the Jews in the Roman period. His four surviving works are The Jewish War (composed about A.D. 73), The Antiquities of the Jews (about A.D. 93), Life (an autobiographical appendix to The Antiquities), and Against Apion, penned shortly after The Antiquities. The date of Josephus’ death is unknown but was probably after A.D. 100.

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SCRIPTURE OF THE DAY (JEREMIAH 34:8-22 “TREACHEROUS TREATMENT OF SLAVES”)

This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrews, go free; that none should serve himself of them, to wit, of a Jew his brother.

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