The elementary, school, significantly called Beth-hasepher, the “house of the book,” was originally housed in some easily available room; but by A.D. 200, it had become firmly established in the synagogue. Boys entered at the age of six or seven and continued until 13.Continue reading DEFINITION OF THE DAY (SCHOOL PT2)
An annual tax, required of every Jewish male, was designated for maintenance and support of the temple in Jerusalem. Perhaps the temple officials who collected this tax approached Peter about paying it because Jesus and His disciples were hard to pin down. Their teaching and healing ministry kept them moving from place to place.Continue reading BIBLE CUSTOMS AND CURIOSITIES (A TAX FOR THE TEMPLE)
Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.Continue reading EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P1)
Matthew, author of the Gospel of Matthew, was a jewish citizen who collected taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a meal with Jesus and His other disciples.
The Pharisees criticized Jesus for associating with tax collectors and other whom they considered outcasts and sinners. Tax collectors were hated by the Jewish people because they considered them traitors who cooperated with the Romans to drain their country of its resources (read Luke 5:27).
But Jesus replied that His mission was to seek and to save people like Matthew and his friends. “They that be whole need not a physician,” He said, “but they that are sick” (Matthew 9:12).
MATTHEW 9:10- As Jesus sat at meat in the house [Matthew’s house,] behold, many publicans [tax collectors] and sinners came and sat down with him and his disciples.
MATTHEW 9:12- But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
LUKE 5:27- And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of customs: and he said unto him Follow me.
Although King Solomon was noted for his wisdom, he made some very foolish decisions. Some of his lapses in judgment would even have to be categorized as dumb mistakes and fatal sins. Continue reading SOLOMON’S SHORTCOMINGS
The Pharisees were criticizing Jesus because He welcomed tax collectors and other sinners to hear His teachings. To the Pharisees, these were “unclean” people who passed on their sin and corruption to everyone who associated with them. In response to this criticism, Jesus told three parables about several lost items that were eventually recovered-a sheep, a coin, and a son (Luke 15:1-32). Continue reading RECOVERY OF THE LOST (THE PRODIGAL SON)
Judea Capta-“Judea is captured”-read the the coins minted by the Romans in commemoration of their victory 70. Thousands of Jews died in battle; thousands more were taken into slavery; many others chose to leave the country center of worship, the temple, was burned to the ground and the and the capital of Judaism had fallen. Continue reading MANNERS AND CUSTOMS OF THE BIBLE (WHEN SACRIFICE STOPPED)
While we almost always think first of marriage when the subject of rings comes up, the Bible records no instances where a ring is used as a symbol of marriage or wedding vows. But surprisingly, the first time a ring is mentioned in Scripture involves an interesting account of surrogate courtship. When Abraham’s servant Eliezer arrive in Haran on a mission to find a wife for young Isaac, he met a young woman at the city well whose name was Rebekah (Gen. 24:1-67). Discovering that Rebekah’s parents were relations of