Matthew, author of the Gospel of Matthew, was a jewish citizen who collected taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a meal with Jesus and His other disciples.
The Pharisees criticized Jesus for associating with tax collectors and other whom they considered outcasts and sinners. Tax collectors were hated by the Jewish people because they considered them traitors who cooperated with the Romans to drain their country of its resources (read Luke 5:27).
But Jesus replied that His mission was to seek and to save people like Matthew and his friends. “They that be whole need not a physician,” He said, “but they that are sick” (Matthew 9:12).
MATTHEW 9:10- As Jesus sat at meat in the house [Matthew’s house,] behold, many publicans [tax collectors] and sinners came and sat down with him and his disciples.
MATTHEW 9:12- But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
LUKE 5:27- And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of customs: and he said unto him Follow me.
During His Galilean ministry, Jesus clashed with the scribes and Pharisees over appropriate the scribes and Pharisees over appropriate observance of the Sabbath on three different occasions. The first conflict appears only in the Gospel of John. Continue reading SABBATH CONTROVERSIES
Children of Bible times, just like kids today, played games of make-believe. These children described by Jesus were pretending to be attending weddings and funerals. They called all their friends to join the fun, but some refused to play. Continue reading BIBLE CUSTOMS AND CURIOSITIES (NOT IN THE GAME)
The Pharisees were criticizing Jesus because He welcomed tax collectors and other sinners to hear His teachings. To the Pharisees, these were “unclean” people who passed on their sin and corruption to everyone who associated with them. In response to this criticism, Jesus told three parables about several lost items that were eventually recovered-a sheep, a coin, and a son (Luke 15:1-32). Continue reading RECOVERY OF THE LOST (THE PRODIGAL SON)
Matthew, atuthor of the Gospel of Matthew, was a Jewish citizen who collector taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a metal with Jesus and His other disciples. Continue reading BIBLE CUSTOMS AND CURIOSITIES (EATING WITH TAX COLLECTORS)
Today we know Matthew as the one of the four beloved writers whom God used to chronicle the life of Jesus so we would have it, could refer to it, and could be transformed by it. But Matthew wouldn’t have felt the love during his era. He was from Galilee, and while Rome occupied the area, collaborators like Matthew were the ones who collected taxes for them. Tax collectors were also known to becomes rich by charging more than was due. Continue reading MEN OF THE BIBLE (MATTHEW: TAX COLLECTOR TURNED EVANGELIST)
In scientific terms, yeast is a fungus that ferments carbohydrates and makes dough rise. It is a key ingredient in the making of bread, beer, wine, and spirits. Leavened bread is present in most cultures from prehistoric times onward, including that of the Israelites. That is why Moses’ instruction to leave yeast out of their bread in preparation for the exodus seemed notable and became part of the remembrance celebration of the Passover. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (UNLEAVENED BREAD/YEAST)
ASSYRIAN AND BABYLONIAN INFLUENCES
It was the exile of the Jews into Assyria and Babylon that led to further developments in education. When they returned and their land became part of the Greek empire, there were still further developments. The Assyrian kings collected thousands of clay tablets into a library at Nineveh. They contain every kind of knowledge–botany,
Continue reading MANNERS AND CUSTOMS OF THE BIBLE “EDUCATION” (PART 2)