Use of rocky sites as places of refuge (Num 24:21; Judg 15:8; 20:47) led to the frequent image of God as a rock, that is, a source of protection. Titles of God include the “Stone of Israel” (Gen 49:24 NASB), the Rock (Deut 32:4), the Rock of salvation (32:15), the Rock who begot Israel (32:18), “a rock that is high above me” (Ps 61:2 HCSB). Isaiah 8:13-14 pictures of the Lord of hosts as a “rock to stumble over” (NASB) to the unholy people of Israel and Judah. Paul identified Christ as the spiritual Rock that nourished Israel in the Continue reading DEFINITION OF ROCK
Various acts of sexual immorality especially being a harlot or whore.
Old Testament – Normally women are the subject of the Hebrew verb zanah, but in Num 25:1 “people began to play a harlot” (NASB). The clearest example is that of Tamar sitting on the roadway to entice Judah (Gen 38:24; Lev 21:9; Deut 22:21). Fornication meant being unfaithful to a marriage commitment (Judg 19:2). Continue reading DEFINITION OF THE DAY (FORNICATION)
Those who don’t learn from history are doomed to repeat it. Those words would have made a good motto for Israel during its period of the judges. The seemingly endless cycle in which the Israelites found themselves went like this: The people of Israel would rebel against God, so God would allow their enemies often the Philistines-to mistreat them. After serval decades of oppression, the Israelites would call out to God for help. Then God would send a judge-a military leader-to deliver them from their enemies. One of the last of these judges was Samson. Continue reading MEN OF THE BIBLE (SAMSON: A STRONG AND WEAK MAN)
Shallow place in a stream or river that permits crossing by foot. The Romans were the first to build bridges in Palestine. Before their time river crossings were generally limited to fords. Fords are mentioned in connection with three rivers in Palestine: the Arnon Continue reading DEFINITION OF THE DAY (FORD)
We judge what’s good by establishing a benchmark, which has been the task of moral philosophers since the invention of language. Several benchmarks currently compete: personal pleasure, social stability accepted norms (“do not inflict needles pain” is one example). following religious teaching. or obeying God. Continue reading HOW CAN WE KNOW WHAT “GOOD” IS? (3 JOHN 11)
Judges 7:14- “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”
Gideon was threshing grain in a wine a press, to hide it from the marauding, when an angel of the Lord appeared to him and said, “The LORD is with you, mighty warrior” (Jud 6:12). Continue reading MEN OF THE BIBLE “GIDEON”
The people of Bible times sang while working in the fields to escape from the monotony of farm work. Isaiah declared that the singing and gladness of the Moabites would be taken away when God judged them for their idolatry and disobedience. Continue reading BIBLE CUSTOMS AND CURIOSITIES (NO SINGING AT WORK)
The Bible depicts Barak, a military leader during the time of the judges in Israel, as a great man of faith-so great that he is mentioned by name in the Faith Hall of Fame in Hebrews 11 (v32). Continue reading MEN OF THE BIBLE (BARAK: CLAIMING THE FULL BLESSING)
Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)
Isaiah 59:1- The LORD’S hand [arm niv] is not shortened, that it cannot save; neither his ear heavy [dull niv], that it cannot hear.
This verse is one of the best examples in the Bible of what theologians call an anthropomorphism (Greek Anthropos [man] +morphe [form]. This big word describes the way biblical writers often described God in human terms. Isaiah in this verse said God has a powerful hand that can deliver His people and an ear that is always ready to hear their prayers. Continue reading BIBLE CUSTOMS AND CURIOSITIES (GOD’S HAND AND EAR)