Temples built for polytheistic worship, many pagan temples within the land of Canaan predated Solomon’s temple and some featured similar designs. The earliest excavated temples from the Chalcolithic Period (4600-3300 B.C.), such as those uncovered at Ein Gedi in 1961 and Eshtaol in 2013, illustrate the ubiquitous nature of pagan worship in Canaan prior to the arrival of Abram (Gen 12:5). The cultic site at Eshtaol contained a standing stone, just over four feet high and smoothed on all sides; it was erected to face east.Continue reading DEFINITION OF THE DAY (PAGAN TEMPLES, PT1)
Physical or material image or form representing a reality or being considered divine and thus an object of worship. In the Bible various terms are used to refer to idols or idolatry: “image,” either graven (carved) or cast, “statue,” “abomination.” Both Testaments condemn idols, but with idols the OT expresses more concern than the NT, probably reflecting the fact that the threat of idolatry was more pronounced for the people of the OT.Continue reading DEFINITON OF THE DAY (IDOL)
Temples built for polytheistic worship; many pagan temples predated Solomon’s temple and some had similar designs. The earliest excavated temples from the Chalcolithic Period (4600-3300 B.C.), such as those uncovered at Eln Gedi in 1961 and Eshtaol in 2013, illustrate the ubiquitous nature of pagan worship in Canaan prior to the arrival of Abram (Gen 12:5). The culticsite at Eshtaol contained a standing stone, 1.3 meters in height, smoothed on all sides and erected facing east. The standing stone could be used as a monument but often representedContinue reading DEFINITON OF THE DAY (PAGAN TEMPLES)
When Isaac became concerned about the neighborhood Canaanite girls stealing the heart of his youngest son, Jacob, he instructed Jacob to leave home: “Marry one of the daughters of Laban, your mother’s brother” (Gen 28:2). So Jacob packed up and headed for Paddan-aram (his mom’s hometown).
It was an emotional trip-leaving his parents, striking out on his own. On the way, Jacob stopped at Luz to get some shut-eye. During the night Yahweh himself appeared to Jacob in a dream, reiterating the promises he’d given years grandfather Abraham. It was a good sign.
An Jacob neared his destination, he came to a well. Some local shepherds there were in the process of telling Jacob all about Laban when a gorgeous shepherdess-Laban’s daughter Rachel-showed up with her flock. When happened next was like a scene from a romantic comedy. Jacob jumped up, watered Rachel’s thirsty sheep, kissed his shocked cousin, and began to weep loudly. When he gathered himself, he told Rachel who he was. In a flash she was running home to tell her father the news (see Gen 29:1-12).
Jacob stuck around and started helping Laban out. When Laban became uncomfortable with all that free labor, he said to Jacob, “Tell me what your wages should be” (Gen 29:15). Jacob didn’t even have to think. “I’ll work for you seven years for your younger daughter Rachel” (29:18).
Seven years seems like a long time to us, but the “shapely and beautiful” Rachel was a catch, and Jacob was utterly smitten. Consequently the years “seemed like only a few days to him” (Gen 29:17-20).
However, on their weeding night Uncle Laban pulled a fast one. He gave Jacob his older, less attractive daughter, Leah. It sounds hard to believe, but whether due to darkness, an excess of veils, or perhaps too much wine at the reception, Jacob was none the wiser. In the bright light of morning, Jacob was justifiably ticked. He confronted Laban, calming down only when Laban agreed to give him Rachel in one week’s time if Jacob would work for him seven more years. Jacob agreed.
Marriage is complicated; throw in an extra spouse, and things start getting really messy. Rachel was beloved, but childless. Leah, despite being unloved (see Gen 29:31), had several children. After watching her big sister produce four sons, Rachel became angry and desperate. She arranged for Jacob to have children by her servant girl, Bilhah, which resulted in the birth of two sons (see Gen 30:1-7). This started unhealthy competition between the sisters. Leah responded in kind, giving her handmaid, Zilpah, to Jacob. Soon, there were two more sons in this atypical family.
It wasn’t until after Leah gave birth to two additional sons and a daughter that “God remembered Rachel. He listened to her and opened her womb. She conceived and bore a son, and said, ‘God has taken away my shame'” (Gen 30:22-23). She named the boy Joseph, which means “may the LORD add another son to me” (30:24). The name was probably both a note of praise and a prayer.
Soon after the birth of Joseph, Jacob decided to take his family back to Canaan (see Gen 31:17-20). During the long journey, Jacob had a strange midnight wrestling match with God at the Jabbok River (see Gen 32:22-32). He also had a nerve-rattling reunion with his brother, Esau (see Gen 33:1-16). Rachel became pregnant again either during the family’s sojourn in Succoth or their short stay at Shechem (see 33:17-18). It was after stopping to worship at Bethel, and then heading for Ephrath (Bethlehem), that Rachel went into severe labor (see 35:16).
Life was always so complicated for her. Her rare beauty. Her conniving father. Having to share her husband with an envious big sister. Infertility. And now this: giving birth in the middle of a trip in the middle of nowhere.
It was another boy. God had answered her prayer (see Gen 30:24). Realizing she wasn’t going to see her newborn grow up, she named him Ben-oni, “son of my sorrow.” Probably because didn’t want to think of Rachel’s death every time he called his son, Jacob changed the boy’s name to Benjamin. Then he buried the great love of his life.
Jael is the Bible character who sparks one-liners about “splitting headaches.” She’s the woman who jokesters like to refer to as “as expert at helping men ‘get things through their thick skulls!” But we are getting ahead of ourselves. A bit of context in needed.
Following the Israelites’ crossing of the Jordan River, Israel’s campaign to conquer and settle the promised land got off to a spectacular start. But over time, for multiple reasons, the effort sputtered and lost stem. Taking over a country is trying, not to mention tiring.
By Joshua’s final days, the people of God had pretty much given up attempting to squash the pockets of Canaanite resistance that were popping up left and right. After Joshua went to glory, the nation went off the rails. Continue reading WOMAN OF THBE BIBLE (JAEL:THE HOSTESS WITH THE HAMMER)
The Israelites found themselves in the midst of a Canaanite culture that was awash in pagan immorality. These heathen nations had merged spirituality with sensuality to create a very alluring and very dangerous combination. To keep His people from joining this around-the-clock celebration of perversion. God decreed severe punishment for those guilty of sexual sin. Continue reading WHY WERE PENALTIES FOR SEXUAL SIN SO SEVERE? (LEVITICUS 18:29)
The Israelites found themselves in the midst of a Canaanite culture that was awash in pagan immorality. These heathen nations had merged spirituality with sensuality to create a very alluring and very dangerous combination. To keep His people from joining this around-the-clock celebration of perversion, God decreed severe punishment for those guilty of sexual sin. Continue reading WHY WERE PENALTIES FOR SEXUAL SIN SO SEVERE?
Song was a powerful form of mass communication for those times. It was a fast and easy way of communicating to a big audience. So why not use it as another version of the five o’clock news? The incident that was celebrated here was about when Jael killed the Continue reading WHY CELEBRATE A MURDER IN A SONG (JUDGES 5:24-27)
ZECHARIAH 12 The city of Megiddo (“Map 6”) controlled the pass between the Valley of Jezreel and the Sharon plain. Routes that traveled northwest to the Phoenician coast and east to Damascus were also controlled by this city Many critical battles took place at Megiddo, one of the most strategic cities in the region now called Palestine. An archaeological excavation of Tell el-Mutesellim during the first decade of the twentieth century located the city, including numerous layers of occupation. Megiddo was first inhabited during the Neolithic Age. The Megiddo of the Early Bronze I period boasted the largest known temple in the Levant (Syria-Palestine) for that time period. Excavation