The ten plagues were direct attacks against the false gods of Egypt. The following table shows a possible pairing, among many, of plagues and Egyptian gods. However it might have been, it is certain that God was showing that Pharaoh was a false god. Only the LORD is God, and only he is in control of creation, including Egypt.Continue reading THE TEN PLAGUES
26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,Continue reading SCRIPUTRES OF THE DAY (ACTS 21:26-36)
All four Gospels describe Jesus clearing the money changers from the temple: none use the term “anger” as part of the description. We infer anger from the facts given and from the passion mentioned in John 2:17.
No one knows. Jesus’ reasons for delay are not explained here. We can only surmise that a higher purpose-higher than saving people from physical death-caused Jesus not to go with immediate haste to His friend’s side. That purpose was surely the one that Jesus had come to fulfill: saving people from spiritual death, that is, from eternal separation from His loving heavenly Father.
Though Lazarus was raised miraculously, he did die later. So did Mary and Martha, the disciples, and all of Jesus’ closet friends. Jesus did not come to spare His loved ones the experience of physical death but to show them the path to eternal life.Continue reading WHY DID JESUS LET LAZARUS DIE?
THE SYMBOLIC MEANING: Jesus Himself establish established the primary figurative interpretation of the cross as a call to complete surrender to God. He used it five times as a symbol of true discipleship in terms of self-denial, taking up one’s cross, and following Him (Mark 8:34; 10:38; Matt 16:24; Luke 9:23; 14:27). Building on the Roman practice of bearing the crossbeam to the place of execution, Christ intended this to point to the necessary death of self, involving the sacrifice of one’s individuality for the purpose of following Jesus completely; and a willingness to imitate Jesus thoroughly, even to the extent of martyrdom.Continue reading DEFINITION OF THE DAY (CROSS,CRUCIFIXION)
We also find Jesus using the perceptions linked with tax collectors to jolt the Jewish leaders from their complacency. While he was teaching in the temple courts during the final week of his life on earth, Jesus frequently clashed with the Jewish leaders, who questioned his authority and resisted his invitations to know him as their Savior from sin.Continue reading EVERYDAY LIFE IN BIBLE TIMES (TAX COLLECTOR PT2)
It is cosmic conflict between the forces of good and evil. The outcome has been determined, but eh ongoing conflict still includes a great number of victories and defeats. The soul and life of each person is the battleground.Continue reading WHAT IS SPIRIT WAREFARE?
THERE IS ONLY ONE GOD
- “Here, O Israel: The Lord our God, the Lord is one.” (Deut 6:4)
- “Before me no god was formed nor will there be one after me.” (Isa 43:10).
THE FATHER IS GODContinue reading WHY DO CHRISTIANS BELEIVE IN THE TRINITY?
One of humanity’s many responses to God’s revelation of Himself. The Bible recognizes that men and women also may be the objects of praise, either from other people (Prov 27:21; 31:30) or from God Himself (Rom 2:29), and that angels and the natural world are likewise capable of praising God (Ps 148). Nevertheless, human praise of God is one of Scripture’s major themes.Continue reading DEFINITION OF THE DAY (PRAISE)
During the Roman era, tax collectors and the manner in which taxes were collected evolved and varied from one region to the next. Here we offer a general picture of the process that will allow us to appreciate the role tax collectors played in the Gospels. Taxes were paid to both the temple and the state, each of which established its own tax code without consideration of the other. First-century Jews paid a religious tithe of their produce, herd, and flock (Lev 27:30-32); they were also required to pay the half-shekel or two-drachma tax for sanctuary upkeep (Exod 30:13; Matt 17:24). The state demanded taxes that included a poll tax levied on males fourteen to sixty-five years of age and females twelve to sixty-five, real estate tax, customs tax collected at road and harbor stations, a tax on produce that amounted to 10 percent on grain and 20 percent on wine, fruit, and oil, a 1 percent income tax, and sales and inheritance taxes.Continue reading EVERYDAY LIFE IN BIBLE TIMES (TAX COLLECTOR PT1)