The term “blood of Christ” designates in the NT the atoning death of Christ. Atonement refers to the basis and process by which estranged people become at one with God (atonement=at-one-ment). When we identify with Jesus, we are no longer at odds with God. The meaning of Christ’s death is a great mystery. The NT seeks to express this meaning in
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The NT distinguishes between demonic possession and physical disease. Matthew 4:24 states that Jesus healed “all those who were afflicted, those suffering form various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics” (HCSB). Thus the theory that demonic possession should be equated with epilepsy or any other neurotic ailment is weak. Some of the demons made assertions of Christ’s divinity when the disciples did not show such recognition. Mental or physical illness would not impart this type of knowledge (Mark 5:13; Luke 4:33-35; 8:29-33).
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John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.
The prologue of John’s Gospel (John 1:1-18), of which this verse is a part, focuses on Jesus as the eternal Son, who existed with God the Father before the creation of the World.
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The Old Testament concept of being clean can be difficult to grasp. The basic idea sounds foreign to modern ears, and the legislation that describes how that state is achieved and maintained can overwhelm us, making books like Leviticus, Numbers, and Deuteronomy much more difficult to understand. But when we acquire a clearer understanding of the notion, we find that the image of being clean is a helpful one that spreads its influence from Genesis through Revelation.
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1.And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Continue reading SCRIPTURE OF THE DAY (REVELATION 20:1-15)
John wasn’t always known as “the disciple Jesus loved,” Jesus called him and his brother the “Son of Thunder” (Mark 3:17), likely because of their fiery tempers. Fits of temper occasionally landed John in trouble, such as the time he wanted to call down a fiery judgment from heaven on a Samaritan village that refused to welcome Jesus (Luke 9:51-56).
Continue reading MEN OF THE BIBLE (JOHN “THE DISCIPLE JESUS LOVED”)
Premise: The Bible teaches that the Spirit indwells Christians (Acts 2:38; 5:32; 1 Corinthians 3:16; 6:19-20), seal them (2 Corinthians 1:22; Ephesians 1:13; 4:30), and is the earnest of their inheritance (Ephesians 1:14).
In the days of Trajan there lived a Christian named Ignatius, who sealed his faith with his blood. Ignatius was commonly known as Theophoros– the Bearer of God. The title given to Ignatius is one to which every Christian who is faithful to his calling may in some degree humbly lay claim. Christ is in him “the hope of glory.”
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Term used by the KJV to translate two closely related Hebrew words (tannim and tannin). At times the terms appear to be interchangeable. Context indicates that the first term refers to a mammal inhabiting the desert (Isa 13:22; 35:7; 43:20; Lam 4:3). Most modern speech translation equate the animal with the jackal, though perhaps the wolf (REB) is intended. The second term has four possible uses: (1) “great sea monster” (KJV, “great whales”) in the sense of a large sea
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The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutes
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Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
Continue reading DEFINITON OF THE DAY (LORD/JESUS AS LORD PT1)