Tag Archives: Jericho

MEN OF THE BIBLE (ELISHA “FOLLOWING A TOUGH ACT”)

Elisha was a yond man plowing his father’s fields when he first encountered the prophet Elijah. Elisha immediately dropped everything to follow him. For years, he served as an apprentice while Elijah performed his duties as a prophet-often under and lows, to his courageous obedience and crippling doubts. He observed the way Elijah interacted with kings and commoners. He studied the prophet’s personal relationship with God.

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EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P2)

The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutes

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EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P1)

Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.

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WOMEN OF THE BIBLE (RAHAB)

While the Hebrews of the Exodus were still camped in what is now Jordan, their leader, Joshua, sent two spies to scout the fortified border town of Jericho.

The spies went straight to the house of a prostitute, Rahab, And they spent the night.

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WOMEN OF THE BIBLE (RAHAB: THE SHADY LADY)

 

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There’s no nice way to say it. Rahab was a harlot-in modern parlance, a hooker. At her home atop the wall that surrounded the bustling, ancient city of Jericho, Rahab took in strange men and gave out sexual favors.

Because of her prominent role in the story of Israel, a few prim and proper types have tried to improve Rahab’s image by engaging in a bit of revisionist history. “Maybe,” they’ve suggested, “she wasn’t actually a ‘lady of the night.’ Perhaps she was only an ‘innkeeper.'” Continue reading WOMEN OF THE BIBLE (RAHAB: THE SHADY LADY)

WOMEN OF THE BIBLE “RAHAB- THE SHADY LADY”

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  HEBREWS 11:31- “By faith the prostitute received the spies in peace and didn’t perish with those who disobeyed.” 

There’s no nice way to say it. Rahab was a harlot-in modern parlance, a hooker. At her home atop the wall that surrounded the bustling, ancient city of Jericho, Rahab took in strange men and gave out sexual favors.

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BIBLE CUSTOMS AND CURIOSITIES (A HOUSE ON A WALL)

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Some walled cities of Bible times had an inner wall and an outer wall for maximum protection (see note on 2 Samuel 18:24). To strengthen these walls, the space between them was filled with dirt and rubble at selected points. Houses were sometimes built right into the city wall by placing them on top of these piles of rubble. Continue reading BIBLE CUSTOMS AND CURIOSITIES (A HOUSE ON A WALL)

SIGNS & SYMBOLS OF THE BIBLE (TRUMPET/SHOFAR)

2009141003webTrumpets in Bible times were made of metal or bone and formed into an instrument at least two feet long. They had a high sound that could be regulated to some degree, but they were used more for signaling than for making music. Rams’ horns, also called shofar, were signaling instruments used to assemble the army (Judg 3:27; 1Sam 13:3) or sound an alarm (Job 39:24-25; Jer 6:1; Amos 3:6). They are the most commonly mentioned instrument in the Bible, with seventy-two references.

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