The evaluation at times took a decidedly negative tone. Rehoboam, the son of Solomon, was the first to have his reign characterized in a more negative way due to the first that Judah “step up for themselves high places, sacred stones and Asherah poles on every high hill and under every spreading tree” (1 Kings 14:23). This was clearly a case of hyperbole; nevertheless a land that appeared full of what God had forbidden characterized Rehoboam’s rule as less than it needed to be.Continue reading EVERYDAY LIFE IN BIBLE TIMES (SACRED STONES PT4)
As the Israelites met and engaged the people who occupied the Promise Land before them, they might have been tempted to adopt the sacred-stone concept. To be sure, the Lord did allow a certain amount of parity between pagan worship and Israelite worship, such as the use of sacrifice, temple, and priesthood; but the line was drawn at employing sacred stone. “Do not make idols or set us an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God” (Lev 26:1; see Deut 16:22). But what about the sacred stones that had already been built by the previous occupants of the Promised Land?Continue reading EVERYDAY LIFE IN BIBLE TIMES (SACRED STONE “TO SET UP OR TO DESTORY” PT3)
The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutesContinue reading EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P2)
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)