Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known forContinue reading BIBLE DEFINITION OF THE DAY (PREMARITAL SEX)
The truth or facts of life that a person acquires either through experience or thought. The greatest truth that a person can possess with the mind or learn through experience is truth about God (Psa 46:10; John 8:31-32). This cannot be gained by unaided human reason (Job 11:7; Rom 11:33). It is acquired only as God shows Himself to people-in nature and conscience (Psa 19; Rom 1:19-20); in history or providence (Deut 6:20-25; Dan 2:21); and especially in the Bible (Psa 119; Rev 1:1-3). Mental knowledge by itself, as good as it may be, is inadequate; it is capable only of producing pride (1 Cor 8:1; 13:2). Moral knowledge affects a person’s will (Prov 1:7; Phil 3:11-12; 1 John 4:6). It is knowledge of the heart, not the mind alone.Continue reading DEFINITION OF THE DAY (KNOWLEDGE)
KJV translation of a Greek term for a belt, girdle, or waistband (Matt 10:9; Mark 6:8). Travelers could tuck the loose ends of their garments into such a belt to allow freer movement. The folds of such waistbands were frequently used for storing money. Jesus encouraged His disciples to trust God and depend on the generosity of others as they shared the gospel.
Hairy, demonic figure with the appearance of a goat, translating a Hebrew term otherwise translated “hairy” or “male goat.” Bible students differ in interpreting passages as to whether a demonic figure or a normal animals is meant. Israelites apparently sacrificed to such desert-dwelling demons, since they had to have a law forbidding such sacrifice (Lev 17:7). Some have even interpreted the scapegoat rites (Lev 16:20-22) as sending Israel’s sin back to their author, a desert demon with a different name from that Continue reading DEFINITION OF THE DAY (SADITE)
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)
Literally “building up,” it approximates encouragement and consolation (1 Cor 14:3; 1 Thess 5:11); though with edification focus falls on the goal, defined as being established in faith (Col 2:7) or attaining unity of faith and knowledge, maturity, and the full measure of Christ (Eph 4:13). Edification is the special responsibility of the various church leaders (Eph 4:11-12) and is the legitimate context for the exercise of their authority (2 Cor 10:8; 13:10). The work of building up is, however, the work of all Christians (1 Thess 5:11), Spiritual gifts are given for the edification of the church. Of these gifts, those that involve speaking are especially important (1 Cor 14; Eph 4:29). All elements of Christian worship should contribute to edification (1 Cor 14:26). Prophecy and instruction are especially important (1 Cor 14:3, 18-19). Edification is not all talk, however, but involves demonstrating love (1 Cor 8:1) and consideration for those weak in faith (Rom 15:1-2).Continue reading DEFINITION OF THE DAY (EDIFICATION)
Cruel and degrading punishment sometimes inflicted on conquered peoples in biblical times. The Philistines put out Samson’s eye’s (Judg 16:21). Nahash offered to make peace with the people of Gilead on the condition that he put out the right eye of every man in the city and thus bring disgrace upon all Israel (1 Sam 11:2). After executing King Zedekiah’s sons in his sight, the Babylonians put out his eyes (2 Kings 25:7). Scripture records such events as cruelty, not as examples to follow. Continue reading DEFINTION OF THE DAY (GOUGING THE EYES)
Absence of sound. The Bible uses silence in several ways: as reverence to God (Hab 2:20), as a symbol of death (Ps 94:17), as a symbol of Sheol (Ps 115:17), and as an expression of despair (Lam 2:10). It is a way to shut up the opposition (Matt 22:34). It is also used as a dramatic pause following the opening of the seventh seal in Rev 8:1. Continue reading DEFINITION OF THE DAY (SILENCE)
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)
Usually understood as the final abode of the unrighteous dead wherein the ungodly suffer eternal punishment; the term translates one OT word and several NT words.
OLD TESTAMENT USAGE – The only Hebrew word translated “hell” in the KJV (though not in modern translatons) is Sheol. Sheol itself is a broad term that, depending on the context, may signify the abode of the both the righteous dead and the ungodly dead. Continue reading DEFINITION OF THE DAY (HELL)