Tag Archives: bible definition

DEFINITION OF THE DAY (GOVERNMENT “THE NATURE AND CALLING OF MAN”)

The fundamental truth about government in the Bible’s worldview and metanarrative is that the one triune God revealed in the Scriptures of the OT and NT is the sovereign ruler from which all authority flows. Whatever man and human governments are, they are not to be confused with god(s)-though some may make claims to that effect. On the other hand, they are not mere usurpers upon the creation. Man is the pinnacle of God’s creation. The psalmist, echoed by the writer of Hebrews in the NT, marveled poetically that God was “mindful” of man at all (Ps 8:4-6 NIV; Heb 2:6-8 KJV); but Scripture affirms human dominion over the earth (Gen 1:28-30; Psa 8:6-8; 115:16).

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DEFINITION OF THE DAY (DEAD SEA)

Inland lake at the end of the Jordan Valley on the southeastern border of Canaan with no outlets for water it receives; known as Salt Sea, Sea of the Plain, and Eastern Sea. Its current English name was applied to it through writings after A.D. 100. It is about 50 miles long and 10 miles wide at its widest point. The surface of the sea is 1,292 feet below the level of the Mediterranean Sea. At its deepest point the lake is 1,300 feet deep. At its most shallow, it is only 10 to 15 feet deep.

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DEFINITION OF THE DAY (ITHAMAR)

Personal name of uncertain meaning, perhaps “island of palms,” or “where is Tamar,” or shortened form of “father of Tamar (palms).” Fourth son of Aaron the priest (Exod 6:23). After the death of Nadab and Abihu, Ithamar and his surviving brother Eleazar rose to prominence. During the wilderness years Ithamar apparently was in charge of all the Levites (Exod 38:21).

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DEFINITION OF THE DAY (GRAIN)

General term for the edible seed of cultivated grasses. Common grains in the biblical world included wheat (Gen 30:14), spelt or emmer (REB vetches) (Exod 9:32), barley (Exod 9:31), and millet (Ezek 4:9). The KJV normally renders grain as corn, which does not mean “maize” (as in American usage), but any grain.

DEINITION OF THE DAY (ISSACHAR)

Personal name meaning “man for hire” or “hireling.” Ninth son of Jacob, the fifth borne by Leah (Gen 30:18). He became the progenitor of the tribe of Issachar. Almost nothing is known about his personal history. The tribe of Issachar occupied territory in the northern part of Palestine, just southwest of the Sea of Galilee (Josh 19:17-23. The tribe was not prominent in Israel’s history. Tola, one of the so-called “minor” judges, was of the tribe of Issachar (Judg 10:1-2).

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DEFINITION OF THE DAY (FACE)

The front of the person’s head. In the Bible several words are translated as “face.” In the OT panim is the most common and has the actual meaning of “face.” Aph (nose) and ayin (eyes, aspect) are also at times translated as face. In the NT the words used are opsis and prosopon.

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DEFINITION OF THE DAY (TRINITY)

Another inadequate view of God, modalism, is the basic belief that God is one in both nature and person. Thus, the Father, the Son, and the Holy Spirit are not believed to be distinct from one another. One early form of modalism (called Sabellianism and popularized by the third- century theologian, Sabellius) taught that the one God first revealed Himself as Father in creation and in His relationship to Israel. He then revealed Himself as the Son during the life of Jesus Christ for the purpose of redemption. Finally, after Jesus’ ascent to heaven, He reveals Himself as the Holy Spirit in the life of the church.

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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DEFINITION OF THE DAY (LUCIFER)

Latin translation (followed by the KJV) of the Hebrews word for “day star” in Isa 14:12, where the word is used as a title for the king of Babylon, who had exalted himself as a god. The

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DEFINITION OF THE DAY (ANGEL 1 OF 3)

Created beings whose primary function is to serve and worship God. Though some interpret the “us” in Gen 1:26 as inclusive of God and His angelic court, the Bible does not comment as to when they were created. Unlike God they are not eternal or omniscient. The Hebrew word in the OT is mal’ak, and the NT Greek word is angelos. They both mean “messenger” and occasionally refer to human messengers.

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