Tag Archives: bible definition

DEINITION OF THE DAY (ISSACHAR)

Personal name meaning “man for hire” or “hireling.” Ninth son of Jacob, the fifth borne by Leah (Gen 30:18). He became the progenitor of the tribe of Issachar. Almost nothing is known about his personal history. The tribe of Issachar occupied territory in the northern part of Palestine, just southwest of the Sea of Galilee (Josh 19:17-23. The tribe was not prominent in Israel’s history. Tola, one of the so-called “minor” judges, was of the tribe of Issachar (Judg 10:1-2).

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DEFINITION OF THE DAY (FACE)

The front of the person’s head. In the Bible several words are translated as “face.” In the OT panim is the most common and has the actual meaning of “face.” Aph (nose) and ayin (eyes, aspect) are also at times translated as face. In the NT the words used are opsis and prosopon.

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DEFINITION OF THE DAY (TRINITY)

Another inadequate view of God, modalism, is the basic belief that God is one in both nature and person. Thus, the Father, the Son, and the Holy Spirit are not believed to be distinct from one another. One early form of modalism (called Sabellianism and popularized by the third- century theologian, Sabellius) taught that the one God first revealed Himself as Father in creation and in His relationship to Israel. He then revealed Himself as the Son during the life of Jesus Christ for the purpose of redemption. Finally, after Jesus’ ascent to heaven, He reveals Himself as the Holy Spirit in the life of the church.

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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DEFINITION OF THE DAY (LUCIFER)

Latin translation (followed by the KJV) of the Hebrews word for “day star” in Isa 14:12, where the word is used as a title for the king of Babylon, who had exalted himself as a god. The

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DEFINITION OF THE DAY (ANGEL 1 OF 3)

Created beings whose primary function is to serve and worship God. Though some interpret the “us” in Gen 1:26 as inclusive of God and His angelic court, the Bible does not comment as to when they were created. Unlike God they are not eternal or omniscient. The Hebrew word in the OT is mal’ak, and the NT Greek word is angelos. They both mean “messenger” and occasionally refer to human messengers.

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DEFINITION OF THE DAY (SERVICE)

Work done for other people or for God and the worship of God. Jacob worked for Laban seven years for each of his wives (Gen 29:15-30). Service could be slave labor (Exod 5:11; Lev 25:39; 1 Kings 12:4; Isa 14:3 cp Lam 1:3), farm work (1 Chron 27:26), or daily labor on the job (Psa 104:23). It could be service of earthly kingdoms (2 Chron 12:8; cp 1 Chron 26:30), of God’s place of worship (Exod 20:16; cp Num 4:47; 1 Chron 23:24), of God’s ministers (Ezra 8:20), and of God (Josh 22:27). Not only people do service; God also done service (Isa 28:21). Even righteousness has a service (Isa 32:17).

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DEFINITION OF THE DAY (THEATER)

Public drama was apparently unknown in OT Israel except for possible worship activities and only arrived with the Greeks after 400 B.C. As a symbol of Greco-Roman culture, the presence of theaters in Palestine was a constant reminder of Greek and Roman control of the Jewish state.

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DEFINITION OF THE DAY (THE NEW TESTAMENT PERSPECTIVE OF SIN PT 2 OF 2)

The most common NT word for sin is hamartia . Parabasis, “trespass” or “transgression,” literally, means to step across the line. One who steps over a property line has trespassed on another person’s land; the person who steps across God’s standard of righteousness has committed a trespass or transgression. Anomia means “lawlessness” or iniquity” and is a rather general description of sinful acts, referring to almost any action in opposition to God’s standard of righteousness. Poneria, “evil” or

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DEFINITION OF THE DAY (MERCY PT1)

Characteristic and action that comes from the very nature of God. On the human level it is best described as one’s consideration of the condition and needs of his fellowman. It is an essential disposition of a covenant people, especially Israel and the church. In the OT God’s

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