Heavenly record (Luke 10:20; Heb 12:23) written by God before the foundation of the world (Rev 13:8; 17:8) containing the names of those who are destined because of God’s grace and their faithfulness to participate in God’s heavenly kingdom. Those whose names are in the book have been born into God’s family through Jesus Christ (Heb 12:23; Rev 13:8), remain faithful in worship of God (Rev 13:8; 17:8), are untouched by the practice of abomination and falsehood (Rev 21:27), are faithful through tribulation (Rev 3:5), and are fellow workers in the work of Jesus Christ (Phil 4:3). The book of life will be used along with the books of judgment at the final judgment to separate the righteous and the wicked for their respective eternal destines (Rev 20:12, 15: 21:27).
Expression found in both the OT and the NT. “Son of man” is used in these ways; (1) as a poetic synonym for “man” or “human,” as in Psa 8:4 and 80:17; (2) in Ezekiel as the title by which God regularly addresses the prophet (2:1,3; 3:1, 3); and (3) in Dan. 7 as the identity of the glorious person whom the prophet sees coming with the clouds of heaven to approach the Ancient of Days. “The Son of Man” is a designation of Christ found frequently in the NT. It was Jesus’ favorite designation of Himself to imply both His messianic mission and His full humanity.
Worship of the sun and other heavenly bodies was common among the pagan nations of the ancient world. For example, the city of Ur in Mesopotamia from which Abraham migrated was a center of moon worship. The Egyptians worshiped the sun god known as Ra (Gen 12:15). The Lord, speaking through Moses, specifically prohibited this form of idolatry.
The truth or facts of life that a person acquires either through experience or thought. The greatest truth that a person can possess with the mind or learn through experience is truth about God (Psa 46:10; John 8:31-32). This cannot be gained by unaided human reason (Job 11:7; Rom 11:33). It is acquired only as God shows Himself to people-in nature and conscience (Psa 19; Rom 1:19-20); in history or providence (Deut 6:20-25; Dan 2:21); and especially in the Bible (Psa 119; Rev 1:1-3). Mental knowledge by itself, as good as it may be, is inadequate; it is capable only of producing pride (1 Cor 8:1; 13:2). Moral knowledge affects a person’s will (Prov 1:7; Phil 3:11-12; 1 John 4:6). It is knowledge of the heart, not the mind alone.
COMPANIONSHIP – Whereas the creation of male and female mankind was “very good” (Gen 1:31), the creation of the male alone had not yet fulfilled God’s purpose for man as the image of God (Gen 2:18). This expresses no failure on God’s part; instead, it instructs us that a male creature alone is not the perfect creation that God had in mind. Adam needed a wife to be all that God intended him to be, as is normally the case with all men unless God grants otherwise (Matt 19:10-12; 1 Cor 7:6-7). The same, of course, would be true of the woman whom God made for the man (1 Cor 11:9).
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)→
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)→
Objects of unknown shape and material used to determine the divine will. Often in the ancient Near East people, especially priests, made difficult and significant decisions by casting lots on the ground or drawing them from a receptacle. Several times Scripture mentions the practice. We do not know exactly what the lots look like. Nor do we know how they were interpreted. We do know that people of the OT and NT believe God (or gods in the case of non-Israelites or non-Christians) influenced the fall or outcome of the lots (Prov 16:33). Thus, casting lots was a way of determining God’s will. Continue reading DEFINITION OF THE DAY (LOTS)→
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)→