That’s a great question! One that many Christians haven’t much thought about! In fact, the vast majority of Christians have never even considered it, let alone done it.
That’s about to change for many of them!
The reason is because of a new reading program called “Through the Bible . . . as It Happened!” It re-arranges the Bible material into a chronological format. That means the events are re-arranged so the reader reads them in the order they occurred – much like a novel. The normal way the Bible is arranged is “themed.” That means the material is all put together according to subject, not according the when it happened.
Continue reading Ever Read the Bible All of the Way Through?
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)
Any description of God will necessarily use terms and ideas solidly anchored in humor experience. Our own experience, after all, is our only reference point for knowing God. It should be no surprise, then, that most of the emotions people feel are attributed to God at some time: jealousy, fatigue, rapture, love, and even hate. Continue reading IS GOD CAPABLE OF HATE AS WELL AS LOVE? (PSALM 5:5)
The horns of certain animals appear frequently in Scriptures as symbols. These are often used in prophetic visions to represent the power of individuals or kingdoms (1 Kings 22:11). While horns were also fashioned into musical instruments (see TRUMPET/SHOFAR), their symbolic use is usually indicated when they are mentioned. Hornlike projections were included at the four corners of the altar of incense in the original tabernacle and in the Jerusalem temple. These horns were carved from wood Continue reading BIBLE SIGNS AND SYMBOLS (HORN)
SORROW- Emotional, mental, or physical pain or stress. Hebrew does not have a general word for sorrow. Rather it uses about 15 different words to express the different dimensions of sorrow. Some speak to emotional pain (Ps 13:2). Trouble and sorrow were not meant to be part of the human experience. Humanity’s sin brought sorrow to them (Gen 3:16-19). Sometimes God was seen as chastising His people for their sin (Amos 4:6-12). To remove sorrow, the prophets urged repentance that led to obedience (Joel 2:12-13; Hos 6:6). Continue reading DEFINITION OF THE DAY (SORROW)
Eve enjoys the distinction of being the first woman-in all of human history. Talk about special. Continue reading WOMEN OF THE BIBLE “EVE, THE MOTHER OF HUMANKIND”
SLOTHFUL-Loose, undisciplined, Hebrew term can refer to a bow not strung or equipped with an arrow for action (Ps 78:57; Hos 7:16). A similar or related Hebrew root describes a loose tongue or mind as deceitful (Job 13:7; 27:4; Pss 32:2; 52:4; Mic 6:12). The slothful person cannot lead but becomes subjected to another’s rule (Prov 12:24; 10:4; 19:15). God’s work must not be done in such a spirit (Jer 48:10). A second Hebrew term refers to that which is difficult, heavy, or hindered and indicates foolish laziness or Continue reading DEFINITION OF THE DAY “SLOTHFUL”
As a physical feature, darkness is nothing in and of itself. Darkness is instead defined as the absence of light. Synonymous with emptiness, darkness is used to describe the earth at the very beginning of creation when “darkness covered the deep water” (Gen 1:2). Out of this absence, the first thing God created was light. In the beginning, Scripture pictures light and darkness as balanced parts of a single day and night: “So God separated the light from the darkness. God named the light day, and the darkness he named night” Gen 1:4-5). Continue reading SIGNGS AND SYMBOLS OF THE BIBLE (DARKNESS)
King David summoned Mephibosheth, the lame son of his deceased friend Jonathan, to his palace. This verse describes how Mephibosheth responded when the king offered to take care of him Continue reading BIBLE CUSTOMS AND CUSRIOSITIES (A DEAD DOG)
HADES- (Ha’ dez)- The Greek noun hades is used 61 times in the Greek OT (Septuagint) to translate the Hebrew term she’ ol, which refers to the grave or the realm of the dead (Gen 37:35; 1 Sam 2:6; Prov 15:24; cp Ps 16:10 and Acts 2:27, 31). Although the biblical writers were familiar with pagan concepts of a realm of departed spirits ruled by a deity (the meaning of hades in pagan Greek literature), and they occasionally alluded to such ideas, this concept is not taught in Scripture. The picture generally presented by Sheol is the tomb, where the bodies of the dead lie in silence. Continue reading DEFINITION OF THE DAY “HADES”