SLOTHFUL-Loose, undisciplined, Hebrew term can refer to a bow not strung or equipped with an arrow for action (Ps 78:57; Hos 7:16). A similar or related Hebrew root describes a loose tongue or mind as deceitful (Job 13:7; 27:4; Pss 32:2; 52:4; Mic 6:12). The slothful person cannot lead but becomes subjected to another’s rule (Prov 12:24; 10:4; 19:15). God’s work must not be done in such a spirit (Jer 48:10). A second Hebrew term refers to that which is difficult, heavy, or hindered and indicates foolish laziness or Continue reading DEFINITION OF THE DAY “SLOTHFUL”
As a physical feature, darkness is nothing in and of itself. Darkness is instead defined as the absence of light. Synonymous with emptiness, darkness is used to describe the earth at the very beginning of creation when “darkness covered the deep water” (Gen 1:2). Out of this absence, the first thing God created was light. In the beginning, Scripture pictures light and darkness as balanced parts of a single day and night: “So God separated the light from the darkness. God named the light day, and the darkness he named night” Gen 1:4-5). Continue reading SIGNGS AND SYMBOLS OF THE BIBLE (DARKNESS)
King David summoned Mephibosheth, the lame son of his deceased friend Jonathan, to his palace. This verse describes how Mephibosheth responded when the king offered to take care of him Continue reading BIBLE CUSTOMS AND CUSRIOSITIES (A DEAD DOG)
HADES- (Ha’ dez)- The Greek noun hades is used 61 times in the Greek OT (Septuagint) to translate the Hebrew term she’ ol, which refers to the grave or the realm of the dead (Gen 37:35; 1 Sam 2:6; Prov 15:24; cp Ps 16:10 and Acts 2:27, 31). Although the biblical writers were familiar with pagan concepts of a realm of departed spirits ruled by a deity (the meaning of hades in pagan Greek literature), and they occasionally alluded to such ideas, this concept is not taught in Scripture. The picture generally presented by Sheol is the tomb, where the bodies of the dead lie in silence. Continue reading DEFINITION OF THE DAY “HADES”
In Bible times butler was produced by placing milk in a bag made form an animal skin (see notes on Psalm 119:83 and Matthew 9:17) and shaking it vigorously back an forth until the butter fat separated from the milk. Continue reading BIBLE CUSTOMS AND CURIOSITITES (CHURNING UP ANGER)
The beauty of flowers and the way they bloom and flourish makes them a good image for many spiritual themes, including love, transience, and the glory of God. Two Hebrew words are translated as “flower:” perach means to break forth, bud, sprout, or burst; tsuwts evokes images of shining, sparkling, or gleaming. The first connotes spontaneous growth, while the second focuses on beauty. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (FLOWERS)
Before they are symbols for us, trees are examples to us. The psalm writers looked at trees and recognized that their pattern of growth and life was an expression of praise to their Creator. Psalm 96:12 declares, “Let the field and everything in them rejoice. Then all the trees in the forest will sing joyfully.” And Isaiah 55:12 says, “All the trees will clap their hands.” Trees reach upward. Even when planted crooked or sideways, a tree will bend its trunk to vertical-an amazing picture of their purpose to remind us of our own purpose to praise God always. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (TREE)
40. Behold, I have longed after thy precepts: quicken me in thy righteousness.
41. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
42. So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. Continue reading SCRIPTURE OF THE DAY (PSALM 119:40-45)
Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)
Asa set a good example for his son and successor, Jehoshaphat. As the fourth king of Judah, Jehoshaphat continued to suppress pagan worship and to encourage worship of the one true God as his father had done. He implemented a nationwide program of teaching his officials and the people of the land to practice justice and follow the Lord’s commands (2 Chronicles 17:7-9).
The king himself practiced what he preached. When confronted by a huge army composed of Edomites, Moabites, and Ammonites, he prayed to the Lord for divine assistance. “We do not know what to do,” he admitted, “but we are looking to you for help” (2 Chronicles 20:12 NLT).
His army marched off to battle with the words of a psalm on their lips. When Judah’s army arrived at the battle site, there was no battle to fight. The allied enemy army had been mysteriously ambushed by an unknown foe. This created confusion among the soldiers of the allied enemy army, and they began to slaughter one another. The only thing Jehoshaphat’s troops had to do was pick up the spoils the confused army had abandoned (2 Chronicles 20:22-25).
During Jehoshaphat’s reign the bitter feelings between Judah and Israel grew more cordial. He and Ahab, king of the Northern Kingdom, formed an alliance against their common enemy-the nation of Aram, or Syria. They attempted to recapture the city of Ramoth Gilead from the Syrians, but their campaign was not successful. As it turned out, the wicked king Ahab was killed in this battle (1 Kings 22:29-36).
Jehoshaphat died after reigning over Judah for twenty-five years. He was commended for his leadership because “he walked in the way of his father Asa” and did “what was right in the sight of the LORD” (2 Chronicles 20:32 NKJV).