Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
1. I will extol thee, my God, O king; and I will bless thy name for ever and ever.
2. Every day will I bless thee; and I will praise thy name for ever and ever.
3. Great is the Lord, and greatly to be praised; and his greatness is unsearchable. Continue reading SCRIPTURE OF THE DAY (PSALM 145:1-9)
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)
Objects of unknown shape and material used to determine the divine will. Often in the ancient Near East people, especially priests, made difficult and significant decisions by casting lots on the ground or drawing them from a receptacle. Several times Scripture mentions the practice. We do not know exactly what the lots look like. Nor do we know how they were interpreted. We do know that people of the OT and NT believe God (or gods in the case of non-Israelites or non-Christians) influenced the fall or outcome of the lots (Prov 16:33). Thus, casting lots was a way of determining God’s will. Continue reading DEFINITION OF THE DAY (LOTS)
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)
Absence of sound. The Bible uses silence in several ways: as reverence to God (Hab 2:20), as a symbol of death (Ps 94:17), as a symbol of Sheol (Ps 115:17), and as an expression of despair (Lam 2:10). It is a way to shut up the opposition (Matt 22:34). It is also used as a dramatic pause following the opening of the seventh seal in Rev 8:1. Continue reading DEFINITION OF THE DAY (SILENCE)
The Bible provides examples of both effective and ineffective financial planning in the face of economic adversity. Examples of good financial planning include Joseph’s preparation for famine in Egypt (Gen 41:34-36), the servants who wisely invested their master’s money (Luke 19:13-19), and the Corinthian believers who laid aside money to help others (1 Cor 16:1-2; cp 2 Cor 9:1-5). Proverbs 27:23-27 counsels a shepherd to know well the condition of his flocks so that they will provide for him in the future, Diversification of investments is advised in Eccles 11:2. Continue reading DEFINITION OF THE DAY (FINANCIAL PLANNING)
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)
DOG – Considered an unclean animal; often wild, scavenger animal that ran in packs (Pss 22:16-22; 59:6) but sometimes kept as domestic pet. Dogs served as watchdogs for herds (Isa 56:10; Job 30:1) and for the dwelling (Exod 11:7). Some were training for hunting (Ps 22:16), but some ran stay in the streets (Exod 22:30; 1 Kings 14:11). Continue reading DEFINITION OF THE DAY (DOG)
All forms of idolatry were forbidden in Israel (Exo 20:2-6; Lev 19:4), but Baal worship was especially popular among the people. Baal was one of the primary deities of the Canaanites. He was regarded as the god with the power to bestow or withhold fertility to Continue reading WHY WAS BAAL WORSHIP CONSIDERED SO OFFENSIVE?