Some interpreters hold that many of the biblical references to Leviathan (Job 41:1-34; Psa 74:14; 104:26; Isa 27:1), dragons (Ps 74:13; Isa 27:1; 51:9), and the behemoth (Job 40:14-24) preserve early memories of dinosaurs. Most, however, prefer to explain these great monsters in terms of large and terrifying animals known to man today.Continue reading DEFINITION OF THE DAY (DINOSAURS)
In Bible times wine and other liquids were stored in containers made of animal skins (read Matthew 9:17). These skins would eventually become brittle and develop cracks, particularly when exposed to the smoke given off by fires that burned in the tents and primitive houses of that time.Continue reading BIBLE CUSTOMS AND CURIOSITIES (FINDING JOY IN THE LORD)
One of humanity’s many responses to God’s revelation of Himself. The Bible recognizes that men and women also may be the objects of praise, either from other people (Prov 27:21; 31:30) or from God Himself (Rom 2:29), and that angels and the natural world are likewise capable of praising God (Ps 148). Nevertheless, human praise of God is one of Scripture’s major themes.Continue reading DEFINITION OF THE DAY (PRAISE)
- God is the Shepherd (Gen 49:24; Ps 23; 80:1).
- God’s appointed leaders are undershepherds (Ezek 34).
- Many people in the Old Testament were shepherds by trade, like Abel, Abraham, Isaac, Rachel, Jacob, Moses, and David.
- Foreign leaders were sometimes called shepherds when their leadership impacted God’s people (Isa 44:28).
- The prophets depicted the distress of Israel without leadership or bad leader in terms of a flock without a shepherd (Ezek 34:1-10; Zech 10:2; 13:7).
- The prophets used shepherds imagery to point to the Messiah to come (Ezek 34:22-24; 37:24; Isa 40:11; Zech 13:7; see also Matt 26:31; Mark 14:27).
Some Bible versions translate this phrase as “He restores my soul.” The modern era has often been called the psychotherapeutic age. More people are seeing counselors than ever before; more counselors are in business than ever before. Something must be wrong with the soul. Indeed, there is. Cause are numerous, complicated, and controversial.Continue reading WHAT IS THE PRACTICAL VALUE OF GOD’S PROMISE TO “RENEW MY STRENGTH”?
The idea that particular angel is assigned to each person or believer was popular during the medieval era but suffered under the theological housecleaning of the Reformation. Only one distant reference to the possibility occurs in Matthew 18:10.Continue reading DOES EVERYONE HAVE A GUARDIAN ANGEL?
WHAT DO THE BEATITIUDDES MEAN?
Jesus surprised his disciples by telling them what kind of people would be blessed by God. His list of traits are called the Beatitudes, meaning “to bless” or “to make happy.”Continue reading THE BEATITUDES
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).Continue reading THE ALTAR OF INCENSE
The fundamental truth about government in the Bible’s worldview and metanarrative is that the one triune God revealed in the Scriptures of the OT and NT is the sovereign ruler from which all authority flows. Whatever man and human governments are, they are not to be confused with god(s)-though some may make claims to that effect. On the other hand, they are not mere usurpers upon the creation. Man is the pinnacle of God’s creation. The psalmist, echoed by the writer of Hebrews in the NT, marveled poetically that God was “mindful” of man at all (Ps 8:4-6 NIV; Heb 2:6-8 KJV); but Scripture affirms human dominion over the earth (Gen 1:28-30; Psa 8:6-8; 115:16).Continue reading DEFINITION OF THE DAY (GOVERNMENT “THE NATURE AND CALLING OF MAN”)
Little is known about the Israelite view of malevolent spirits, popularly called “demons” in contemporary usage. In contemporary usage. In addition to the Hebrew word shed, translate “false gods” in Ps 106:37, the OT has a Hebrew word sair, translated in the NIV as “goat idols” (Lev 17:7: 2 Chron 11:15: see the NIV text note on Lev 17:7). Some suggest that the use of sair also refers to demons in Isa 13:21; 34:14 (NIV “wild goats). This Hebrew word refers to an actual goat in Gen 37:31 and frequently in texts prescribing a goat for sacrifice (e.g., Lev 4:23; Nu 7:16).Continue reading DEMONS IN THE OLD TESTAMENT