Tag Archives: Deuteronomy

DID THE KINGS HELP OR HURT ISRAEL AS A NATION?

In demanding a king, Israel became like every other nation of the world. Instead of asking God for relief from counterfeit spiritual leaders, they cried, “Give us a king!” They rejected God’s rule in favor of human leadership.

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MANNERS AND CUSTOMS IN THE BIBLE (WAR AND RELIGION)

It was not possible to separate warfare from religion. The connection of the two was evident in many aspects of military practice. To the Jews, God was the Lord of Hosts who went before them into battle (Exo 15:3; Judg 4:14; 1 Sam 17:45; Isaiah 42:13). There was a sacred “Book of the Wars of the Lord” (Num 21:14). Before going to war, the men had to keep themselves ritually clean, not even engaging in sexual relationships (2 Sam 11:11). Health laws were involved in the commandments concerning ceremonial uncleanliness, but there were other laws in operation as well as those (Deut 13:13-14).

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DEFINITION OF THE DAY (HOST OF HEAVEN PT1 OF 2)

Army at God’s command, composed of either heavenly bodies (such as sun, moon, and stars) or angels.

“Host” is basically a military term connected with fighting or waging a war. The most frequent use of the word is to designate a group of men organized for war. In this sense, The Hebrew word often refers to a human army (Gen 21:22,32; Judg 4:2,7; 9:29; 1 Sam 12:9; 2 Sam 3:23; Isa 34:2; Jer 51:3). The term can refer to an act of war, as in Num 1:3,20; Deut 24:5; and Josh 22:12. An extended meaning of “hosts” is that it designates a length of time of hard service (Job 7:1; Isa 40:2; Dan 10:1). The term is used in the book of Numbers to refer to the service of the Levites in the sanctuary.

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60 THINGS GOD SAID ABOUT SEX (GOD’S WORD FOR “GAYS”)

God has given us a very explicit ruling on homosexuality. Read what His Word says.

46. Thou shalt not lie with mankind, as with womankind: it is abomination. . .Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. (Lev 18:22, 24-25).

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INFORMATION ABOUT GAD, ASHER, ISSACHAR (3 OF THE 12 TRIBES OF ISRAEL)

MEANING: “Good fortune (or “warrior”)

SYMBOL: Tents, like a battlefield camp

STONE/COLOR: Emerald (or diamond) /Possibly a stone with little color

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DEFINITION OF THE DAY (HUNT/HUNTER)

To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.

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EVERYDAY LIFE IN BIBLE TIMES (WEAVE PT2)

Weaving was a very creative process that allowed the weavers to express themselves in a variety of ways. In extreme cases, alteration in thread colors and interlacing technique could produce cloth that was intricately designed and had a unique texture. The only limitation on this creative process for the Israelites was the requirement that they not mix different types of thread when making clothing (Lev 19:19; Deut 22:11). Cloth was also woven to play a role in the worship life of God’s Old Testament people. During their early years, the worship facility they used had to be light and portable because they were traveling so often.

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THE ALTAR OF INCENSE

Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).

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EVERYDAY LIFE IN BIBLE TIMES (SACRED STONE “TO SET UP OR TO DESTORY” PT3)

As the Israelites met and engaged the people who occupied the Promise Land before them, they might have been tempted to adopt the sacred-stone concept. To be sure, the Lord did allow a certain amount of parity between pagan worship and Israelite worship, such as the use of sacrifice, temple, and priesthood; but the line was drawn at employing sacred stone. “Do not make idols or set us an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God” (Lev 26:1; see Deut 16:22). But what about the sacred stones that had already been built by the previous occupants of the Promised Land?

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THE FRUIT OF THE SPIRIT

The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.

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