Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)
Israel’s greatest problem throughout its history was syncretism-the mixing of pagan religion with worship of the true God. God judged Israel severely for failing to keep worship clean and pure. And one of the easiest inroads to Israel’s heart was through intermarriage with pagan people’s Ezra knew this well, thus his vehement and emotional opposition to taking foreign spouses. Continue reading WHY WAS EZRA SO UPSET ABOUT MIXED MARRIAGES?
The custom described in this verse is known as the law of levirate marriage. If a man died and he and his wife had no children, his brother was expected to take his widow as his wife. This would keep the deceased man’s property in the family and possibly produce sons who would carry on his family name (Deuteronomy 25:6). Continue reading MARRIAGE OF A BROTHER’S WIFE
The land of Palestine, known for its dry climate, had limited rainfall. Moisture for crop production was supplemented by heavy dews (Deuteronomy 33:13). Continue reading BIBLE CUSTOMS & CURIOSITIES (PATIENT WAITING)
DOG – Considered an unclean animal; often wild, scavenger animal that ran in packs (Pss 22:16-22; 59:6) but sometimes kept as domestic pet. Dogs served as watchdogs for herds (Isa 56:10; Job 30:1) and for the dwelling (Exod 11:7). Some were training for hunting (Ps 22:16), but some ran stay in the streets (Exod 22:30; 1 Kings 14:11). Continue reading DEFINITION OF THE DAY (DOG)
All forms of idolatry were forbidden in Israel (Exo 20:2-6; Lev 19:4), but Baal worship was especially popular among the people. Baal was one of the primary deities of the Canaanites. He was regarded as the god with the power to bestow or withhold fertility to Continue reading WHY WAS BAAL WORSHIP CONSIDERED SO OFFENSIVE?
The name of God holds an important key to understanding the doctrine of God and the doctrine of revelation. The name of God is a personal disclosure and reveals His relationship with His people. His name is known only because He chooses to make it known. To the Hebrew mind God was both hidden and revealed, transcendent and immanent. Even though He was mysterious, lofty, and unapproachable, He bridged the gap with mankind by revealing His name. Continue reading DEFINITION OF THE DAY (NAMES OF GOD)
HEBREW – A descendant of Eber. It differentiates early Israelites from foreigners. After David founded the monarchy the term. “Hebrew” seems to disappear from the Hebrew language. The designation apparently begins with Abraham (Gen, 14:13), showing that he belonged to an ethnic group distinct from the Amorites. It distinguished Joseph from the Egyptians and slaves of other ethnic identity (Gen, 39:14,17; 41:12; 43:32). Abraham’s land had become the land of the Hebrews (Gen 40:15), and his God, the God of the Continue reading DEFINITION OF THE DAY (HEBREW)