God has given us a very explicit ruling on homosexuality. Read what His Word says.
46. Thou shalt not lie with mankind, as with womankind: it is abomination. . .Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. (Lev 18:22, 24-25).
Continue reading 60 THINGS GOD SAID ABOUT SEX (GOD’S WORD FOR “GAYS”)
MEANING: “Good fortune (or “warrior”)
SYMBOL: Tents, like a battlefield camp
STONE/COLOR: Emerald (or diamond) /Possibly a stone with little color
Continue reading INFORMATION ABOUT GAD, ASHER, ISSACHAR (3 OF THE 12 TRIBES OF ISRAEL)
To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.
Continue reading DEFINITION OF THE DAY (HUNT/HUNTER)
Weaving was a very creative process that allowed the weavers to express themselves in a variety of ways. In extreme cases, alteration in thread colors and interlacing technique could produce cloth that was intricately designed and had a unique texture. The only limitation on this creative process for the Israelites was the requirement that they not mix different types of thread when making clothing (Lev 19:19; Deut 22:11). Cloth was also woven to play a role in the worship life of God’s Old Testament people. During their early years, the worship facility they used had to be light and portable because they were traveling so often.
Continue reading EVERYDAY LIFE IN BIBLE TIMES (WEAVE PT2)
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).
Continue reading THE ALTAR OF INCENSE
As the Israelites met and engaged the people who occupied the Promise Land before them, they might have been tempted to adopt the sacred-stone concept. To be sure, the Lord did allow a certain amount of parity between pagan worship and Israelite worship, such as the use of sacrifice, temple, and priesthood; but the line was drawn at employing sacred stone. “Do not make idols or set us an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God” (Lev 26:1; see Deut 16:22). But what about the sacred stones that had already been built by the previous occupants of the Promised Land?
Continue reading EVERYDAY LIFE IN BIBLE TIMES (SACRED STONE “TO SET UP OR TO DESTORY” PT3)
The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.
Continue reading THE FRUIT OF THE SPIRIT
As the biblical authors address the ethics of political leaders and believers in general, they state that it is the treatment of the most disadvantaged members of society-the orphans-that is to distinguish them as God’s people. The Lord paved the way of this moral high road by identifying himself as the one who is the provider of food and clothing for the fatherless (Deut 10:18). He is the helper, defender, and father of the orphan (Psa 10:14, 18; 68:5; 146:9).
Continue reading EVERYDAY LIFE IN BIBLE TIMES (ORPHAN “FARTHERLESS” PT3)
The vine was of great importance in the religion of Israel. It was used as a symbol of the religious life of Israel itself, and a carving of a bunch of grapes often adorned the front exterior of the synagogue. The symbolism was based upon passages such as Psalm 80 and Isaiah 5:1-5 where Israel is God’s vine.
Continue reading MANNERS AND CUSTOMS OF THE BIBLE (VINE SYMBOLISM)
Given that reality, the LORD addressed the plight of orphans in the laws given to the Israelites. God’s people were to set aside a tent of their field produce and animals born in their herds as a gift given at the sanctuary. Every third year, however, this tithe was to remain in storage at the local level so the disadvantaged of society, including orphans, would have access to it (Deut 14:22-29; 26:12-13). In addition, Israelites were to refrain from gathering a portion of their grain, olive, and grape harvest so that orphans and other disadvantaged people could gather food from land they did not own (Deut 24:19-21).
Continue reading EVERYDAY LIFE IN BIBILE TIMES (ORPHAN “FATHERLESS” PT2)