Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.Continue reading DEFINITION OF THE DAY (FLESH AND SPIRIT)
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).Continue reading THE ALTAR OF INCENSE
The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.Continue reading THE FRUIT OF THE SPIRIT
John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.
The prologue of John’s Gospel (John 1:1-18), of which this verse is a part, focuses on Jesus as the eternal Son, who existed with God the Father before the creation of the World.Continue reading NAME OF GOD (WORD)
In the work of creation, God the Father brought the universe into being out of nothing by the agency of His Word and His Spirit. In the first chapter of Genesis, one reads, “God created the heavens and the earth (Gen 1:1). The unformed and uninhabited earth is covered by darkness and water, but the Spirit of God is “hovering” over the waters of the earth, ready to bring form to the earth so it can be inhabited. God then speaks: “Let there be light” (Gen 1:3). Throughout the works of creation, God the Father speaks forth His Words (i.e. the Son), and the unformedContinue reading DEFINITION OF THE DAY (TRINITY PT 2)
John wasn’t always known as “the disciple Jesus loved,” Jesus called him and his brother the “Son of Thunder” (Mark 3:17), likely because of their fiery tempers. Fits of temper occasionally landed John in trouble, such as the time he wanted to call down a fiery judgment from heaven on a Samaritan village that refused to welcome Jesus (Luke 9:51-56).Continue reading MEN OF THE BIBLE (JOHN “THE DISCIPLE JESUS LOVED”)
KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”Continue reading DEFINITION OF THE DAY (ONLY BEGOTTEN)
The truth or facts of life that a person acquires either through experience or thought. The greatest truth that a person can possess with the mind or learn through experience is truth about God (Psa 46:10; John 8:31-32). This cannot be gained by unaided human reason (Job 11:7; Rom 11:33). It is acquired only as God shows Himself to people-in nature and conscience (Psa 19; Rom 1:19-20); in history or providence (Deut 6:20-25; Dan 2:21); and especially in the Bible (Psa 119; Rev 1:1-3). Mental knowledge by itself, as good as it may be, is inadequate; it is capable only of producing pride (1 Cor 8:1; 13:2). Moral knowledge affects a person’s will (Prov 1:7; Phil 3:11-12; 1 John 4:6). It is knowledge of the heart, not the mind alone.Continue reading DEFINITION OF THE DAY (KNOWLEDGE)
Most NT uses of words for purity relate to cleanness of some types. Old Testament meanings are often reflected. Perfection is the meaning in Mark 14:3; this is mixed with religious purity in Heb 10:22; 1 Jhn 3:3. Continue reading DEFINITION OF THE DAY (NEW TESTAMENT)
- Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
- Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.