Tag Archives: 2 John

WILL CHRISTIANS FACE A DAY OF JUGDEMENT?

Believer was one day stand before Christ and be held accountable for how they have lived (2 Corintians 5:10). Apparently, believers in the first century trembled at the thought of such a judgment. Truly the thought of such a judgment. Truly the thought is sobering. Yet John shows how we can drive such fear of it from our lives.

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DEFINITION OF THE DAY (DARKNESS)

Absence of lights is used in both physical and figurative senses in both the OT and NT. The darkness that covered the deep before God’s creation of light symbolizes chaos in opposition to God’s orderly creations (Gen 1:2-3). Elsewhere darkness, as well as light, is recognized as the creation of God (Isa 45:7). Darkness is a place where “workers of iniquity may hide” (Job 34:22 NASB); however, darkness does not hide one from God (Psa 139:11-12; Dan 2:22).

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MANNERS AND CUSTOMS IN THE BIBLE (ANGELS UNAWEAR)

The Jews believed that God sometimes sent angels in disguise to test whether people were obeying the law of hospitality. They knew that this had happened to Abraham (Genesis 18:2-13) and to Gideon (Judges 6:17-22), and they believed therefore that the same thing might happen to them (Hebrews 13:2). This style of thinking gave rise to problems as well as opened the way for revelation. Many Jews thought that if they were in the house of God then they would be under God’s protection, and as a result tended to be careless in their daily living (Jeremiah 7:14). They did not realize that the glory of God had departed from the Temple and that it was no longer, therefore, the house of God (Ezekiel 11:23).

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DEFINITION OF THE DAY (FLESH AND SPIRIT)

Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.

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THE ALTAR OF INCENSE

Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).

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THE FRUIT OF THE SPIRIT

The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.

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NAME OF GOD (WORD)

John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.

The prologue of John’s Gospel (John 1:1-18), of which this verse is a part, focuses on Jesus as the eternal Son, who existed with God the Father before the creation of the World.

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DEFINITION OF THE DAY (TRINITY PT 2)

In the work of creation, God the Father brought the universe into being out of nothing by the agency of His Word and His Spirit. In the first chapter of Genesis, one reads, “God created the heavens and the earth (Gen 1:1). The unformed and uninhabited earth is covered by darkness and water, but the Spirit of God is “hovering” over the waters of the earth, ready to bring form to the earth so it can be inhabited. God then speaks: “Let there be light” (Gen 1:3). Throughout the works of creation, God the Father speaks forth His Words (i.e. the Son), and the unformed

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MEN OF THE BIBLE (JOHN “THE DISCIPLE JESUS LOVED”)

John wasn’t always known as “the disciple Jesus loved,” Jesus called him and his brother the “Son of Thunder” (Mark 3:17), likely because of their fiery tempers. Fits of temper occasionally landed John in trouble, such as the time he wanted to call down a fiery judgment from heaven on a Samaritan village that refused to welcome Jesus (Luke 9:51-56).

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DEFINITION OF THE DAY (ONLY BEGOTTEN)

KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”

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