Tag Archives: language

DEFINITION OF THE DAY (SYMBOL)

Token or sign. While the word “symbol” does not appear in the Bible, both the OT and NT are rich in symbolism and symbolic language.

Symbols, whether objects, gestures, or rituals, covey meaning to the rational, emotional, and intuitive dimensions of human beings. The universal and supreme symbol of Christian faith is the cross, an instrument of execution. For Christians this hideous object comes to be a sign of God’s love human beings,.

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ARE DROUGHTS AND FAMINES THE RESULT OF SIN?

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Surely they are, in the sense of ultimate cause. But not necessarily, in the sense of proximate cause. It appears that God used these events as judgments at times. Continue reading ARE DROUGHTS AND FAMINES THE RESULT OF SIN?

HOW CAN WE KNOW WHAT “GOOD” IS? (3 JOHN 11)

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We judge what’s good by establishing a benchmark, which has been the task of moral philosophers since the invention of language. Several benchmarks currently compete: personal pleasure, social stability accepted norms (“do not inflict needles pain” is one example). following religious teaching. or obeying God. Continue reading HOW CAN WE KNOW WHAT “GOOD” IS? (3 JOHN 11)

WHY “SON OF MAN”?

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God addressed Ezekiel with an unusual title which will later become Jesus’ favorite way of referring to himself. The title is “son of man.” In the original Hebrew language, it’s literally ben Adam or “son of Adam” since Adam means “humans.” Continue reading WHY “SON OF MAN”?

TO-DO LIST FOR THE MATURE

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Ephesians 4:13: Be mature in the Lord, measuring up to the full and complete standard of Christ.

We can measure our height and weight. But how can we measure our spirit? How can we gauge the maturity of our faith? Paul doesn’t give us a scale to let us know when we’ve arrived at the “full and complete standard of Christ.” Perhaps that’s because most of us never get there in this lifetime. Paul himself confesses in another letter, “I don’t mean to

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JESUS THE PREACHER

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JESUS’ USE OF LANGUAGE

(Matthew 7: 3-5).

3.   And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

4.   Or how wilt thou say to thy brother. Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5.   Thou hypocrite, first cast out the beam out of thine own eye: and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

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