KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”Continue reading DEFINITION OF THE DAY (ONLY BEGOTTEN)
13. Therefore, let us no longer criticize one another. Instead decide never to put a stumbling block or pitfall in your brother’s way.Continue reading SCRIPTURE OF THE DAY (ROMANS 14:13-15) THE LAW OF LOVE
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let every one of us please his neighbour for his good to edification.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.Continue reading SCRIPTURE OF THE DAY (ROMANS 15:1-7 “LIVING TO PLEASE OTHERS”)
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are notContinue reading UNDERSTANDING WHY WOMEN SHOULD BE SILENT IN THE MEETING PLACE. BREAKING DOWN 1 TIMOTHY 2:11
The Bible is a historical book as well as a spiritual one. As such, it contains many important historical leaders and describes their impact on the nation of Israel. These people are not often used as symbols in the Bibles, but their influence on the history of God’s people carries symbolic importance because of the particular interactions they had. The Jews look back on these leaders as people who operated under the sovereign will of God either to help them as an instrument of mercy or to test and punish them as an executor of his just wrath.Continue reading SIGNS AND SYMBOLS OF THE BIBLE (XERXES THE GREAT “and Other Significant Rulers”)
The themes of God’s kingship and the eastern kingdom run throughout Scripture. God’s kingdom is a favorite motif of the psalmists and prophets, and was an especially comforting symbol to the Israelites who struggle under unjust and oppressive kings throughout history. In a general sense God is King over all creation because he made all things: “LORD of Armies, God of Israel, you are enthroned the angels. You alone are God of all the kingdoms of the world. You made heaven and earth” (2 Kings 19:15). Elsewhere we read, “Greatness power, splendor, glory, and majesty are yours, LORD, because Continue reading SIGNS AND SYMBOLS OF THE BIBLE (KINGDOM)
The Jordan River played an important role in a number of memorable events from both the Old Testament and the New Testament. It is known for being a fertile valley and an important landmark. The first mention of the Jordan occurs in the story of Abram and Lot, where Lot chose for himself “all the plan of Jordan” (Gen 13:11 KJV). The next time we come upon it, Jacob is wrestling with his adversary at the ford of the Jabbok, one of the major tributaries of the Jordan. Elsewhere the Jordan is crossed and is used as a place of baptism and provision. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (JORDAN RIVER)
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
The physical act of circumcision was a sign of the covenant between of God and Israel in which he had chosen them and promised to be their God for all generations (Gen 17:10-11; Acts 7:8). In this act, the foreskin of a male child’s penis was removed (Lev 12:3). More rarely, circumcision was performed on adults. When God made his covenant promises to Abraham, he insisted that they be sealed with the physical reminder that the Israelites were a people set apart. Those who failed to comply with this condition were excluded from covenant community (Gen 17:14; Exod 12:48). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMSCISION)
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)