Tag Archives: Romans

BIBLE CUSTOMS & CURIOSITIES (NEW TESTAMENT WATCHERS)

During Old Testament times, the Jews divided the night into three “watchers” or divisions of time (read Exodus 14:24). But after the Romans occupied their territory, they adopted the Roman pattern of the four-watch night.

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GOD’S HOSPITAL

“Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise” (Jeremiah 17:14).

When our bodies are injured, we know to go to the nearest hospital for help. When our souls are sick, where do we go? We will find no help at the Regional Medical Center. Only God can help the soul and His hospital for the sin-sick is the church. Eugene Peterson was right when he said, “The Sunday morning congregation is a hospital” (Hos. 6:1; Mk. 2:17; Lk. 4:18). How is the church like a hospital?

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SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMCISE)

The matter of circumcision became a contested issue as the early Christian church was finding its feet. To appreciate why, we first need to understand that this had grown to be a most important element within Judaism. Between the time of the Old and New Testament, Seleucid King Antiochus IV attempted to stamp out Judaism, in part by forbidding the practice of circumcision among the Jews. This rite had become so vital to the identity of God’s people that they chose to die rather than yield to this pagan order.

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DEFINITION OF THE DAY (TRINITY PT 2)

In the work of creation, God the Father brought the universe into being out of nothing by the agency of His Word and His Spirit. In the first chapter of Genesis, one reads, “God created the heavens and the earth (Gen 1:1). The unformed and uninhabited earth is covered by darkness and water, but the Spirit of God is “hovering” over the waters of the earth, ready to bring form to the earth so it can be inhabited. God then speaks: “Let there be light” (Gen 1:3). Throughout the works of creation, God the Father speaks forth His Words (i.e. the Son), and the unformed

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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DEFINITION OF THE DAY (SERVICE)

Work done for other people or for God and the worship of God. Jacob worked for Laban seven years for each of his wives (Gen 29:15-30). Service could be slave labor (Exod 5:11; Lev 25:39; 1 Kings 12:4; Isa 14:3 cp Lam 1:3), farm work (1 Chron 27:26), or daily labor on the job (Psa 104:23). It could be service of earthly kingdoms (2 Chron 12:8; cp 1 Chron 26:30), of God’s place of worship (Exod 20:16; cp Num 4:47; 1 Chron 23:24), of God’s ministers (Ezra 8:20), and of God (Josh 22:27). Not only people do service; God also done service (Isa 28:21). Even righteousness has a service (Isa 32:17).

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EVERYDAY LIFE IN THE BIBLE TIMES (SALVE, “TO BECOME OR TO BE FREED”)

The idea that one Israelite could permanently own another was completely ruled out; and though debt slavery was permitted, it was limited in duration to six years (Exod 21:1-4; Lev 25:39-55). What is more, each slave was invited to participate in the religious life of God’s people, including Passover and the Sabbath day of rest (Exod 12:43-44; 23:12). This took on an even more mature tone when Paul taught that slavery was not a barrier to becoming a

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CHRISTIAN WORLDVIEW ELEMENTS (MATTHEW)

TEACHING ABOUT GOD – The first Gospel shows God in action, taking the initiative in fulfilling the Scriptures about the coming Messiah. It teaches about the Trinity, and it contributes greatly to the Christian understanding of the deity of Christ. Jesus’ constant reference to Himself as the Son of Man plays a key role in understanding Jesus’ earthly mission.

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DEFINITION OF THE DAY (SIN “SIN’S CONSEQUENCES”)

SIN’S CONSEQUENCES – The Bible looks upon sin in any form as the most serious of humanity’s problems. Though sinful acts may be directed against another person, ultimately every sin is against God, the Creator of all things. David acknowledged this in his confession in Psalm 51. David sinned against many people (2 Sam 11:1-12; 23), and yet David confessed: “Against You-You alone-I have sinned and done this evil in Your sight” (Psa 51:4).

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WOMEN OF THE BIBLE (PHOEBE “WOMAN OF IMPACT”)

The apostle Paul’s letter to the Romans is widely regarded as his magnum opus. He began with eleven chapters that are deeply theological, essentially answering the question, “What does the gospel of Jesus really mean?” Then Paul wrote four more chapters that are decidedly practical, answering the question, “What differences does the gospel make in the believer’s life?

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