CONGREGATION- Assembled people of God. “Congregation” translates the Hebrew words ‘edah and qahal primarily. These terms may apply to any individual or class collectively such as “the wicked” or “or hypocrites.” While ‘edah is once used to refer to a herd of bulls (Ps 68:30) and once to a swarm of bees (Judg 14:8), both words primarily describe the Israelite people as a holy people bound together by religious devotion to Yahweh rather than by political bonds. There is no apparent distinction in meaning between the two. Every circumcised Israelite was a member for the congregation, as were the women, though the congregation is offten called “the sons of Israel” (Exod 16:1-9 NASB). The congregation was subdivided into the tribe and then the most basic unit, the family. The congregation of Israel functioned in military, legal, and punishment matters.
Continue reading DEFINITION OF THE DAY (CONGREGATION)
Matthew, author of the Gospel of Matthew, was a jewish citizen who collected taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a meal with Jesus and His other disciples.
The Pharisees criticized Jesus for associating with tax collectors and other whom they considered outcasts and sinners. Tax collectors were hated by the Jewish people because they considered them traitors who cooperated with the Romans to drain their country of its resources (read Luke 5:27).
But Jesus replied that His mission was to seek and to save people like Matthew and his friends. “They that be whole need not a physician,” He said, “but they that are sick” (Matthew 9:12).
MATTHEW 9:10- As Jesus sat at meat in the house [Matthew’s house,] behold, many publicans [tax collectors] and sinners came and sat down with him and his disciples.
MATTHEW 9:12- But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
LUKE 5:27- And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of customs: and he said unto him Follow me.
It was customary among the Romans to scourge or flog a condemned criminal before he was executed. A scourage was a whip with sharp pieces of metal or bone imbedded in the leather. The back and chest of the criminal were struck repeatedly with this whip until the flesh was severely lacerated, sometimes all the way down to the bone. Continue reading BIBLE CUSTOMS AND CURIOSITIES “PUNISHMENT BY SCOURGING”
As a physical feature, darkness is nothing in and of itself. Darkness is instead defined as the absence of light. Synonymous with emptiness, darkness is used to describe the earth at the very beginning of creation when “darkness covered the deep water” (Gen 1:2). Out of this absence, the first thing God created was light. In the beginning, Scripture pictures light and darkness as balanced parts of a single day and night: “So God separated the light from the darkness. God named the light day, and the darkness he named night” Gen 1:4-5). Continue reading SIGNGS AND SYMBOLS OF THE BIBLE (DARKNESS)
In Matthew 27:19 the raised platform or bench occupied by Pontius Pilate while he was deliberating the accusations made against Jesus and the sentence he would Continue reading DEFINITON OF THE DAY “JUDGMENT SEAT”
HADES- (Ha’ dez)- The Greek noun hades is used 61 times in the Greek OT (Septuagint) to translate the Hebrew term she’ ol, which refers to the grave or the realm of the dead (Gen 37:35; 1 Sam 2:6; Prov 15:24; cp Ps 16:10 and Acts 2:27, 31). Although the biblical writers were familiar with pagan concepts of a realm of departed spirits ruled by a deity (the meaning of hades in pagan Greek literature), and they occasionally alluded to such ideas, this concept is not taught in Scripture. The picture generally presented by Sheol is the tomb, where the bodies of the dead lie in silence. Continue reading DEFINITION OF THE DAY “HADES”
You’d think the almighty God could have figured out a better plan of salvation.
Something less bloody. Something that didn’t involve his Son on a slab. Continue reading WHY DID JESUS HAVE TO DIE?
Matthew, atuthor of the Gospel of Matthew, was a Jewish citizen who collector taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a metal with Jesus and His other disciples. Continue reading BIBLE CUSTOMS AND CURIOSITIES (EATING WITH TAX COLLECTORS)
In three other of his epistles, Paul instructed believers to greet one another in this way (1 Corinthians 16:20: 2 Corinthians 13:12; 1 Thessalonians 5:26). Thus, we can assume that the holy kiss (“kiss of charity,” 1 Peter 5:14) was practiced widely among the early New Testament churches. Continue reading BIBLE CUSTOMS AND CURIOSITIES (PAUL’S “HOLY” KISS)
- Him that is weak in the faith receive ye, but not to doubtful disputations.
- For one believeth that he may eat all things: another, who is weak, eat-eth herbs.
- Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him
Continue reading SCRIPTURE OF THE DAY (ROMANS 14:1-9) THE DANGER OF CRITICISM