Tag Archives: definition of the day

DEFINITION OF THE DAY (HOLY WAR PT2)

As the final act of battle, Israel was sometimes required to dedicate everything in a “ban” (herem), which meant that the people and possessions of an entire city would be set apart for God and destroyed (Deut 7:2; 20:17; Josh 8:2; 1 Sam 15:3). Only the metal objects were saved (Josh 6:18-24). Those who transgressed the ban faced dire consequences (Josh 7).

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DEFINITION OF THE DAY (HOLY WAR PT1)

The Hebrew word for “war” occurs more than 300 times in the OT. The strategic position of Palestine between Mesopotamia and Egypt made war a harsh reality for most of its inhabitants during biblical times. Israel gained a foothold in this land by means of a war of conquest, and thereafter, by frequently defensive actions against intruders and invaders. Unfortunately, the history of war in Israel also included several civil conflicts.

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DEFINITION OF THE DAY (SURGERY)

The only surgical procedure mentioned in the Bible is circumcision. This was done for religious rather than medical reasons wand was not ordinarily performed by a doctor. In many ways, however, advances in surgery occurred more rapidly than progress in other branches of medicine in many countries.

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DEFINITION OF THE DAY (MUTENESS)

Inability to speak. In the OT muteness is traced to God (Exod 4:11). God made Ezekiel mute (Ezek 3:26) in response to Israel’s failure to listen to his message. Later He restored Ezekiel’s speech (24:27; 33:22) as a sign of the people’s receptiveness to hear. Daniel became speechless in response to the appearance of a heavenly messenger (Dan 10:15).

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DEFINITION OF THE DAY (COMPASSION)

Meaning “to feel passion with someone” or “to enter sympathetically into one’s sorrow and pain.” In various translations of the Bible, this English word is used to translate at least five Hebrew words in the OT and eight Greek words in the NT. The subtle variations in the original terms are emphasized below, with the inevitable overlapping of meaning being apparent.

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DEFINITION OF THE DAY (SABAOTH)

Transliteration of Hebrew, meaning “hosts, armies, heavenly bodies,” Part of a divine title, “Lord of Host,” variously interpreted as Lord of Israel’s armies (cp. 1 Sam 17:45); the stars; members of Yahweh’s heavenly court or council; a comprehensive title for all beings, heavenly and earthly; an intensive title describing God as all powerful. Interestingly, the title does not

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DEFINITION OF THE DAY (FINANCIAL RESPONSIBILITY)

Two maxims underlie the Bible’s principles of financial responsibility; the earth and its resources belong to God (Lev 25:23; Job 41:11; Pss 24:1; 89:11; Hag 2:8), and they have been entrusted to people to use wisely (Gen 1:29-30; 9:1-4). The overall message of the Bible regarding finances is one of personal thrift combined with generosity toward others. The Bible places a high value on saving money to provide for oneself and others in times of need (Gen 41:1-57; Prov 6:6-8; 21:20; Eccles 11:2; Luke 12:16-21; 1 Cor 16:2). Because God blessed those

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DEFINITION OF DAY (LAYING ON OF HANDS)

Symbolic ceremonial act used to invoke a divine blessing or establish a connection for the purpose of sacrifice, ordination, or to impart spiritual gifts.

OLD TESTAMENT: A primary used of laying on of hands in the OT was sacrifices. In Lev 16 the Lord instructed Moses and Aaron concerning the Day of Atonement. At a particular point Aaron was told to place his hands upon a live goat and “confess over it all the wickedness and rebellion of the Israelites-all their sins-put them on the goat’s head” (Lev 16:21), transferring the sins of Israel to the goat.

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DEFINITION OF THE DAY (MESSENGER)

One sent with a message. Messenger is often used in the literal sense (Gen 32:3,6; Num 20:14; 24:12; Deut 2:26). In an extended sense, the prophets (2 Chron 36:15-16; Isa 44:26; Hag 1:13) and

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DEFINITION OF THE DAY (DARKNESS)

Absence of lights is used in both physical and figurative senses in both the OT and NT. The darkness that covered the deep before God’s creation of light symbolizes chaos in opposition to God’s orderly creations (Gen 1:2-3). Elsewhere darkness, as well as light, is recognized as the creation of God (Isa 45:7). Darkness is a place where “workers of iniquity may hide” (Job 34:22 NASB); however, darkness does not hide one from God (Psa 139:11-12; Dan 2:22).

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