One of three major Jewish feasts, also derived from the Greek word meaning “fifty.” Pentecost occurs in the month of Sivan (May/June), 50 days after Passover, and celebrates the end of the grain harvest. The Pentecost that followed Jesus’ death and resurrection was the occasion on which the Holy Spirit was given to believers in Jerusalem.Continue reading DEFINITION OF THE DAY (PENTECOST)
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)
SORROW- Emotional, mental, or physical pain or stress. Hebrew does not have a general word for sorrow. Rather it uses about 15 different words to express the different dimensions of sorrow. Some speak to emotional pain (Ps 13:2). Trouble and sorrow were not meant to be part of the human experience. Humanity’s sin brought sorrow to them (Gen 3:16-19). Sometimes God was seen as chastising His people for their sin (Amos 4:6-12). To remove sorrow, the prophets urged repentance that led to obedience (Joel 2:12-13; Hos 6:6). Continue reading DEFINITION OF THE DAY (SORROW)
Day is one of the units of time we use to mark life. Typically, we think of days as the time between sunup and sundown, followed by night. But right from the beginning, God has exercised his divine authority over time by defining days in an unexpected manner. In the account of creation in Genesis 1, six times the record repeats, “There was evening, then morning-the first day” (v5), changing only the number of the day of the week. In Continue reading SIGNS & SYMBOLS OF THE BIBLE (DAY)
28. And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29. And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30. And I will shew wonders in the heavens and in the earth, blood and fire, and pillars of smoke. Continue reading SCRIPTURE OF THE DAY (JOEL 2:28-32)
Repentance describes the process of sorrow and regret over sin that causes a person to turn away from sin and turn to God. Like most human experiences, repentance comes in true and false versions. True repentance affects the deep inner springs of the human heart; false repentance settles for a change in behavior unconnected to any internal transformation. In the Bible, people often would tear their clothes as a sign of repentance. Continue reading WHAT IS REPENTANCE? “JOEL 2:13”
Most uses of the word oil in the Bible have ceremonial rather than food connections. Oils were harvested from animals fats, minerals, and vegetables. Oil also had medicinal purposes (Ps 23:5; Luke 10:34) and was used to fuel lamps Matt 25:1-13). In a bartering economy, oil was a commodity of value. In 2 Kings 4:1-7 Elijah helps a widow and her two sons by telling them to gather as many containers as possible and pour her meager supply of oil into the jars. The oil didn’t run out until every available jar had been filled. Elisha then told her to see the oil and live on the proceeds. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (OIL)
The harvest and preparation of grain for use as food requires the separation of the kernels from the stalks on which they grow. Because most harvesting today is done mechanically, the significance of a threshing floor and its usefulness as a symbol is somewhat lost to us. A threshing floor was a large, open, hard surface, so threshing floors were often located on hilltops. After bundles of stalks were laid on the surface of the Continue reading SIGNS & SYMBOLS OF THE BIBLE (THRESHING FLOOR)
Thoughts about Eden make us look back and look forward. The beautiful garden where the first human beings were created is a symbol of a perfect beginning before sin shattered the creation. It was a protected place where God provided for every creature’s needs and had a face-to-face relationship with the man and woman, walking with them in the cool of the day. That Eden is gone. While the general location of the garden is indicated as the Tigris and Euphrates valley (along with two other water channels no longer functioning), all evidence of the paradise that was there has long been erased. The place exists, but the paradise is lost. What a fitting metaphor for the spiritual price we paid for the fall and the curse of sin. But a new heaven and new earth have been promised, an Eden-like place that will once again be the home of those who have been rescued from sin and given an eternal destiny with God.