LUKE 11:1-4 This model prayer for Jesus’ disciples is similar to the one in the Sermon on the Mount (Mt 6:9-13), but much shorter. Apparently, the disciples were motivated to learn to pray by both Jesus’ example and that of John the Baptist and his disciples. It was unusual for Jews to refer to God as Father. Such an address would seem too personal and familiar. Even though Luke emphasized the offer of the kingdom of God (4:43) and the nearness of the kingdom inContinue reading UNDERSTANDING LUKE 11:1-4
1.And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.Continue reading SCRIPTURE OF THE DAY (LUKE 11:1-4 – THE LORD’S PRAYER)
22 And Jesus answering saith unto them, Have faith in God.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.Continue reading SCRIPTURE OF THE DAY ( MARK 11:22-24)
Elizabeth, mentioned only in Luke’s Gospel, was married to a priest named Zechariah. “Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord” (Luke 1:6).
Yet in a culture where children were viewed as a primary evidence of God’s blessing, they were also childless. Elizabeth was unable to conceive. This barrenness was a source of deep disgrace to her (Luke 1:25). Only those who’ve suffered through fertility issues can fully appreciate the sting of all those unanswered prayers, the piercing pain of an empty nursery. Since Elizabeth and Zechariah “were well along in year” (Luke 1:7), it’s not unreasonable to assume that they had given up the hope of ever becoming parents. Continue reading WOMAN OF THE DAY (ELIXABETH: THE MOTHER OF JOHN THE BAPTIST)
Place and agency for education, particularly of children. The word “school” is not mentioned in the OT and only once in the NT where the reference is to a Greek school (Acts 19:9). Until the exile in Babylon (586 B.C.), the education of children was like that of all ancient peoples: it was centered in the home. The main concern of the Jewish people was for religious education in the home. Continue reading DEFINITION OF THE DAY (SCHOOL)
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)
JOHN 11:5 – “Now Jesus loved Martha, her sister, and Lazarus.”
The New Testament informs us that Martha lived in the little village of Bethany (on the east side of the Mount of Olives, a couple of miles from Jerusalem). Some speculate she was married to the man known in the Gospels as Simon the Leper (compare Matt 26:6-7; Mark 14:3; and John 12:1-3). Continue reading WOMEN OF THE BIBLE (MARTHA: THE ‘GET-BUSY, GET-IT-DONE!” GAL)
Lord, help me believe that You are the way, the truth, and the life, My heart yearns for the power of Your presence. Never let me doubt Your love and mercy, but strengthen me to tell others of Your saving grace and never-ending love. May Your Spirit direct my path daily and strengthen my commitment to Your purpose. For without You, I am nothing. But with You, “I can do all things through Christ who strengthens me” (Philippians 4:13). Praise God. In Jesus name. Amen. Continue reading PRAYER FOR MOTHER’S (BELIEVE)
Revenge as a common human feeling has a long history. Legal scholars, for example, believe that revenge is the basis for all jurisprudence. When Harry first stole a cow from Joe, Joe took two of Harry’s goats. Then Harry grabbed three of Joe’s turkeys. And Joe, seeing where this could lead, mustered the village elders. Thus the first court was born. We seem to have an intuitive sense of justice made right, especially wrongs done against us. Revenge is our impulse to fix injustice. In that sense, praying for revenge may be just another name for praying that God will hear our tort claims, judge wrongdoers for their unjust deeds, and levy a just sentence. Thus we will not need to seek revenge ourselves. Continue reading IS PRAYING FOR REVENGE OKAY? (PSALM 56:6-7)
Surely they are, in the sense of ultimate cause. But not necessarily, in the sense of proximate cause. It appears that God used these events as judgments at times. Continue reading ARE DROUGHTS AND FAMINES THE RESULT OF SIN?